1No man whose private parts have been wounded or cut off may come into the meeting of the Lord's people. 2One whose father and mother are not married may not come into the meeting of the Lord's people, or any of his family to the tenth generation. 3No Ammonite or Moabite or any of their people to the tenth generation may come into the meeting of the Lord's people: 4Because they gave you no bread or water on your way, when you came out of Egypt: and they got Balaam, the son of Peor, from Pethor in Aram-naharaim to put curses on you. 5But the Lord your God would not give ear to Balaam, but let the curse be changed into a blessing to you, because of his love for you. 6Do nothing for their peace or well-being for ever. 7But have no hate for an Edomite, because he is your brother, or for an Egyptian, for you were living in his land. 8Their children in the third generation may come into the meeting of the Lord's people. 9When you go out to war and put your tents in position, keep from every evil thing. 10If any man among you becomes unclean through anything which has taken place in the night, he is to go out from the tent-circle and keep outside it: 11But when evening comes near, let him take a bath: and after sundown he may come back to the tents. 12Let there be a place outside the tent-circle to which you may go; 13And have among your arms a spade; and when you have been to that place, let that which comes from you be covered up with earth: 14For the Lord your God is walking among your tents, to keep you safe and to give up into your hands those who are fighting against you; then let your tents be holy, so that he may see no unclean thing among you, and be turned away from you. 15Do not give back to his master a servant who has gone in flight from his master and come to you: 16Let him go on living among you in whatever place is most pleasing to him: do not be hard on him. 17No daughter of Israel is to let herself be used as a loose woman for a strange god, and no son of Israel is to give himself to a man. 18Do not take into the house of the Lord your God, as an offering for an oath, the price of a loose woman or the money given to one used for sex purposes in the worship of the gods: for these two things are disgusting to the Lord your God. 19Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have: 20From men of other nations you may take interest, but not from an Israelite: so that the blessing of the Lord your God may be on everything to which you put your hand, in the land which you are about to take as your heritage. 21When you take an oath to the Lord, do not be slow to give effect to it: for without doubt the Lord your God will make you responsible, and will put it to your account as sin. 22But if you take no oath, there will be no sin. 23Whatever your lips have said, see that you do it; for you gave your word freely to the Lord your God. 24When you go into your neighbour's vine-garden, you may take of his grapes at your pleasure, but you may not take them away in your vessel. 25When you go into your neighbour's field, you may take the heads of grain with your hand; but you may not put your blade to his grain.
Matthew Henry's Commentary
Who are shut out from the congregation. (1-8) Cleanliness enjoined. (15-25) Of fugitive servants, Usury, and other precepts. (9-14) 1-8 We ought to value the privileges of God's people, both for ourselves and for our children, above all other advantages. No personal blemishes, no crimes of our forefathers, no difference of nation, shuts us out under the Christian dispensation. But an unsound heart will deprive us of blessings; and a bad example, or an unsuitable marriage, may shut our children from them. 9-14 The camp of the Lord must have nothing offensive in it. If there must be this care taken to preserve the body clean, much more should we be careful to keep the mind pure. 15-25 It is honourable to shelter and protect the weak, provided they are not wicked. Proselytes and converts to the truth, should be treated with particular tenderness, that they may have no temptation to return to the world. We cannot honour God with our substance, unless it be honestly and honourably come by. It must not only be considered what we give, but how we got it. Where the borrower gets, or hopes to get, it is just that the lender should share the gain; but to him that borrows for necessary food, pity must be showed. That which is gone out of thy lips, as a solemn and deliberate vow, must not be recalled, but thou shalt keep and perform it punctually and fully. They were allowed to pluck and eat of the corn or grapes that grew by the road side; only they must not carry any away. This law intimated what great plenty of corn and wine they should have in Canaan. It provided for the support of poor travellers, and teaches us to be kind to such, teaches us to be ready to distribute, and not to think every thing lost that is given away. Yet it forbids us to abuse the kindness of friends, or to take advantage of what is allowed. Faithfulness to their engagements should mark the people of God; and they should never encroach upon others.