1Now news came to Jethro, the priest of Midian, Moses' father-in-law, of all God had done for Moses and for Israel his people, and how the Lord had taken Israel out of Egypt. 2And Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her away, 3And her two sons, one of whom was named Gershom, for he said, I have been living in a strange land: 4And the name of the other was Eliezer, for he said, The God of my father was my help, and kept me safe from the sword of Pharaoh: 5And Jethro, Moses' father-in-law, came with his sons and his wife to where Moses had put up his tent in the waste land, by the mountain of God. 6And he said to Moses, I, your father-in-law, have come to you, with your wife and your two sons. 7And Moses went out to his father-in-law, and went down on his face before him and gave him a kiss; and they said to one another, Are you well? and they came into the tent. 8And Moses gave his father-in-law an account of all the Lord had done to Pharaoh and to the Egyptians because of Israel, and of all the troubles which had come on them by the way, and how the Lord had given them salvation. 9And Jethro was glad because the Lord had been good to Israel, freeing them from the power of the Egyptians. 10And Jethro said, Praise be to the Lord, who has taken you out of the hand of Pharaoh and out of the hand of the Egyptians; freeing the people from the yoke of the Egyptians. 11Now I am certain that the Lord is greater than all gods, for he has overcome them in their pride. 12Then Jethro, Moses' father-in-law, made a burned offering to God: and Aaron came, with the chiefs of Israel, and had a meal with Moses' father-in-law, before God. 13Now on the day after, Moses took his seat to give decisions for the people: and the people were waiting before Moses from morning till evening. 14And when Moses' father-in-law saw all he was doing, he said, What is this you are doing for the people? why are you seated here by yourself, with all the people waiting before you from morning till evening? 15And Moses said to his father-in-law, Because the people come to me to get directions from God: 16And if they have any question between themselves, they come to me, and I am judge between a man and his neighbour, and I give them the orders and laws of God. 17And Moses' father-in-law said to him, What you are doing is not good. 18Your strength and that of the people will be completely used up: this work is more than you are able to do by yourself. 19Give ear now to my suggestion, and may God be with you: you are to be the people's representative before God, taking their causes to him: 20Teaching them his rules and his laws, guiding them in the way they have to go, and making clear to them the work they have to do. 21But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens; 22And let them be judges in the causes of the people at all times: and let them put before you all important questions, but in small things let them give decisions themselves: in this way, it will be less hard for you, and they will take the weight off you. 23If you do this, and God gives approval, then you will be able to go on without weariness, and all this people will go to their tents in peace. 24So Moses took note of the words of his father-in-law, and did as he had said. 25And he made selection of able men out of all Israel, and made them heads over the people, captains of thousands, captains of hundreds and of fifties and of tens. 26And they were judges in the causes of the people at all times: the hard questions they put before Moses; but on every small point they gave decisions themselves. 27And Moses let his father-in-law go away, and he went back to his land.
Matthew Henry's Commentary
Jethro brings to Moses his wife and two sons. (1-6) Moses entertains Jethro. (7-12) Jethro's counsel to Moses. (13-27) 1-6 Jethro came to rejoice with Moses in the happiness of Israel, and to bring his wife and children to him. Moses must have his family with him, that while he ruled the church of God, he might set a good example in family government, #1Ti 3:5|. 7-12 Conversation concerning God's wondrous works is good, and edifies. Jethro not only rejoiced in the honour done to his son-in-law, but in all the goodness done to Israel. Standers-by were more affected with the favours God had showed to Israel, than many were who received them. Jethro gave the glory to Israel's God. Whatever we have the joy of, God must have the praise. They joined in a sacrifice of thanksgiving. Mutual friendship is sanctified by joint worship. It is very good for relations and friends to join in the spiritual sacrifice of prayer and praise, as those that meet in Christ. This was a temperate feast; they did eat bread, manna. Jethro must see and taste that bread from heaven, and though a gentile, is welcome: the gentiles are welcomed to Christ the Bread of life. 13-27 Here is the great zeal and the toil of Moses as a magistrate. Having been employed to redeem Israel out of the house of bondage, he is a further type of Christ, that he is employed as a lawgiver and a judge among them. If the people were as quarrelsome one with another as they were with God, no doubt Moses had many causes brought before him. This business Moses was called to; it appears that he did it with great care and kindness. The meanest Israelite was welcome to bring his cause before him. Moses kept to his business from morning to night. Jethro thought it was too much for him to undertake alone; also it would make the administration of justice tiresome to the people. There may be over-doing even in well-doing. Wisdom is profitable to direct, that we may neither content ourselves with less than our duty, nor task ourselves beyond our strength. Jethro advised Moses to a better plan. Great men should not only study to be useful themselves, but contrive to make others useful. Care must be taken in the choice of the persons admitted into such a trust. They should be men of good sense, that understood business, and that would not be daunted by frowns or clamours, but abhorred the thought of a bribe. Men of piety and religion; such as fear God, who dare not to do a base thing, though they could do it secretly and securely. The fear of God will best fortify a man against temptations to injustice. Moses did not despise this advice. Those are not wise, who think themselves too wise to be counselled.