1Then Jacob went on his journey till he came to the land of the children of the East. 2And there he saw a water-hole in a field, and by the side of it three flocks of sheep, for there they got water for the sheep: and on the mouth of the water-hole there was a great stone. 3And all the flocks would come together there, and when the stone had been rolled away, they would give the sheep water, and put the stone back again in its place on the mouth of the water-hole. 4Then Jacob said to the herdmen, My brothers, where do you come from? And they said, From Haran. 5And he said to them, Have you any knowledge of Laban, the son of Nahor? And they said, We have. 6And he said to them, Is he well? And they said, He is well, and here is Rachel his daughter coming with the sheep. 7Then Jacob said, The sun is still high and it is not time to get the cattle together: get water for the sheep and go and give them their food. 8And they said, We are not able to do so till all the flocks have come together and the stone has been rolled away from the mouth of the water-hole; then we will get water for the sheep. 9While he was still talking with them, Rachel came with her father's sheep, for she took care of them. 10Then when Jacob saw Rachel, the daughter of Laban, his mother's brother, coming with Laban's sheep, he came near, and rolling the stone away from the mouth of the hole, he got water for Laban's flock. 11And weeping for joy, Jacob gave Rachel a kiss. 12And Rachel, hearing from Jacob that he was her father's relation and that he was the son of Rebekah, went running to give her father news of it. 13And Laban, hearing news of Jacob, his sister's son, came running, and took Jacob in his arms, and kissing him, made him come into his house. And Jacob gave him news of everything. 14And Laban said to him, Truly, you are my bone and my flesh. And he kept Jacob with him for the space of a month. 15Then Laban said to Jacob, Because you are my brother are you to be my servant for nothing? say now, what is your payment to be? 16Now Laban had two daughters: the name of the older was Leah, and the name of the younger was Rachel. 17And Leah's eyes were clouded, but Rachel was fair in face and form. 18And Jacob was in love with Rachel; and he said, I will be your servant seven years for Rachel, your younger daughter. 19And Laban said, It is better for you to have her than another man: go on living here with me. 20And Jacob did seven years' work for Rachel; and because of his love for her it seemed to him only a very little time. 21Then Jacob said to Laban, Give me my wife so that I may have her, for the days are ended. 22And Laban got together all the men of the place and gave a feast. 23And in the evening he took Leah, his daughter, and gave her to him, and he went in to her. 24And Laban gave Zilpah, his servant-girl, to Leah, to be her waiting-woman. 25And in the morning Jacob saw that it was Leah: and he said to Laban, What have you done to me? was I not working for you so that I might have Rachel? why have you been false to me? 26And Laban said, In our country we do not let the younger daughter be married before the older. 27Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years. 28And Jacob did so; and when the week was ended, Laban gave him his daughter Rachel for his wife. 29And Laban gave Rachel his servant-girl Bilhah to be her waiting-woman. 30Then Jacob took Rachel as his wife, and his love for her was greater than his love for Leah; and he went on working for Laban for another seven years. 31Now the Lord, seeing that Leah was not loved, gave her a child; while Rachel had no children. 32And Leah was with child, and gave birth to a son to whom she gave the name Reuben: for she said, The Lord has seen my sorrow; now my husband will have love for me. 33Then she became with child again, and gave birth to a son; and said, Because it has come to the Lord's ears that I am not loved, he has given me this son in addition: and she gave him the name Simeon. 34And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi. 35And she was with child again, and gave birth to a son: and she said, This time I will give praise to the Lord: so he was named Judah; after this she had no more children for a time.
Matthew Henry's Commentary
Jacob comes to the well of Haran. (1-8) His interview with Rachel, Laban entertains him. (9-14) Jacob's covenant for Rachel, Laban's deceit. (15-30) Leah's sons. (31-35) 1-8 Jacob proceeded cheerfully in his journey, after the sweet communion he had with God at Beth-el. Providence brought him to the field where his uncle's flocks were to be watered. What is said of the care of the shepherds for their sheep, may remind us of the tender concern which our Lord Jesus, the great Shepherd of the sheep, has for his flock the church; for he is the good Shepherd, that knows his sheep, and is known of them. The stone at the well's mouth was to secure it; water was scarce, it was not there for every one's use: but separate interests should not take us from helping one another. When all the shepherds came together with their flocks, then, like loving neighbours, they watered their flocks together. The law of kindness in the tongue has a commanding power, #Pr 31:26|. Jacob was civil to these strangers, and he found them civil to him. 9-14 See Rachel's humility and industry. Nobody needs to be ashamed of honest, useful labour, nor ought it to hinder any one's preferment. When Jacob understood that this was his kinswoman, he was very ready to serve her. Laban, though not the best humoured, bade him welcome, and was satisfied with the account Jacob gave of himself. While we avoid being foolishly ready to believe every thing which is told us, we must take heed of being uncharitably suspicious. 15-30 During the month that Jacob spent as a guest, he was not idle. Wherever we are, it is good to employ ourselves in some useful business. Laban was desirous that Jacob should continue with him. Inferior relations must not be imposed upon; it is our duty to reward them. Jacob made known to Laban the affection he had for his daughter Rachel. And having no wordly goods with which to endow her, he promises seven years' service Love makes long and hard services short and easy; hence we read of the labour of love, #Heb 6:10|. If we know how to value the happiness of heaven, the sufferings of this present time will be as nothing to us. An age of work will be but as a few days to those that love God, and long for Christ's appearing. Jacob, who had imposed upon his father, is imposed upon by Laban, his father-in-law, by a like deception. Herein, how unrighteous soever Laban was, the Lord was righteous: see #Jud 1:7|. Even the righteous, if they take a false step, are sometimes thus recompensed in the earth. And many who are not, like Jacob, in their marriage, disappointed in person, soon find themselves, as much to their grief, disappointed in the character. The choice of that relation ought to be made with good advice and thought on both sides. There is reason to believe that Laban's excuse was not true. His way of settling the matter made bad worse. Jacob was drawn into the disquiet of multiplying wives. He could not refuse Rachel, for he had espoused her; still less could he refuse Leah. As yet there was no express command against marrying more than one wife. It was in the patriarchs a sin of ignorance; but it will not justify the like practice now, when God's will is plainly made known by the Divine law, #Le 18:18|, and more fully since, by our Saviour, that one man and woman only must be joined together, #1Co 7:2|. 31-35 The names Leah gave her children, expressed her respect and regard, both to God and to her husband. Reuben, or See a son, with this thought, Now will my husband love me; Levi, or joined, expecting, Now will my husband be joined unto me. Mutual affection is both the duty and comfort of the married relation; and yoke-fellows should study to recommend themselves to each other, #1Co 7:33,34|. She thankfully acknowledges the kind providence of God in hearing her. Whatever supports and comforts us under afflictions, or tends to our deliverance from them, God must be owned in it. Her fourth son she called Judah, or praise, saying, Now will I praise the Lord. This was he, of whom, as concerning the flesh, Christ came. Whatever is the matter of our rejoicing, ought to be the matter of our thanksgiving. Fresh favours should quicken us to praise God for former favours; Now will I praise the Lord more and better than I have done. All our praises must centre in Christ, both as the matter of them, and as the Mediator of them. He descended after the flesh from him whose name was "Praise," and He is our praise. Is Christ formed in my heart? Now will I praise the Lord.