1For the Lord, the Lord of armies, is about to take away from Jerusalem and from Judah all their support; their store of bread and of water; 2The strong man and the man of war; the judge and the prophet; the man who has knowledge of secret arts, and the man who is wise because of his years; 3The captain of fifty, and the man of high position, and the wise guide, and the wonder-worker, and he who makes use of secret powers. 4And I will make children their chiefs, and foolish ones will have rule over them. 5And the people will be crushed, every one by his neighbour; the young will be full of pride against the old, and those of low position will be lifted up against the noble. 6When one man puts his hand on another in his father's house, and says, You have clothing, be our ruler and be responsible for us in our sad condition: 7Then he will say with an oath, I will not be a helper, for in my house there is no bread or clothing: I will not let you make me a ruler of the people. 8For Jerusalem has become feeble, and destruction has come on Judah, because their words and their acts are against the Lord, moving the eyes of his glory to wrath. 9Their respect for a man's position is a witness against them; and their sin is open to the view of all; like that of Sodom, it is not covered. A curse on their soul! for the measure of their sin is full. 10Happy is the upright man! for he will have joy of the fruit of his ways. 11Unhappy is the sinner! for the reward of his evil doings will come on him. 12As for my people, their ruler is acting like a child, and those who have authority over them are women. O my people, your guides are the cause of your wandering, turning your footsteps out of the right way. 13The Lord is ready to take up his cause against his people, and is about to come forward as their judge. 14The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force. 15By what right are you crushing my people, and putting a bitter yoke on the necks of the poor? This is the word of the Lord, the Lord of armies. 16Again, the Lord has said, Because the daughters of Zion are full of pride, and go with outstretched necks and wandering eyes, with their foot-chains sounding when they go: 17The Lord will send disease on the heads of the daughters of Zion, and the Lord will let their secret parts be seen. 18In that day the Lord will take away the glory of their foot-rings, and their sun-jewels, and their moon-ornaments, 19The ear-rings, and the chains, and the delicate clothing, 20The head-bands, and the arm-chains, and the worked bands, and the perfume-boxes, and the jewels with secret powers, 21The rings, and the nose-jewels, 22The feast-day dresses, and the robes, and the wide skirts, and the handbags, 23The looking-glasses, and the fair linen, and the high head-dresses, and the veils. 24And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free. 25Your men will be put to the sword, and your men of war will come to destruction in the fight. 26And in the public places of her towns will be sorrow and weeping; and she will be seated on the earth, waste and uncovered.
Matthew Henry's Commentary
The calamities about to come upon the land. (1-9) The wickedness of the people. (10-15) The distress of the proud, luxurious women of Zion. (16-26) 1-9 God was about to deprive Judah of every stay and support. The city and the land were to be made desolate, because their words and works had been rebellious against the Lord; even at his holy temple. If men do not stay themselves upon God, he will soon remove all other supports, and then they must sink. Christ is the Bread of life and the Water of life; if he be our Stay, we shall find that is a good part not to be taken away, #Joh 6:27|. Here note, 1. That the condition of sinners is exceedingly woful. 2. It is the soul that is damaged by sin. 3. Whatever evil befals sinners, be sure that they bring it on themselves. 10-15 The rule was certain; however there might be national prosperity or trouble, it would be well with the righteous and ill with the wicked. Blessed be God, there is abundant encouragement to the righteous to trust in him, and for sinners to repent and return to him. It was time for the Lord to show his might. He will call men to a strict account for all the wealth and power intrusted to and abused by them. If it is sinful to disregard the necessities of the poor, how odious and wicked a part do they act, who bring men into poverty, and then oppress them! 16-26 The prophet reproves and warns the daughters of Zion of the sufferings coming upon them. Let them know that God notices the folly and vanity of proud women, even of their dress. The punishments threatened answered the sin. Loathsome diseases often are the just punishment of pride. It is not material to ask what sort of ornaments they wore; many of these things, if they had not been in fashion, would have been ridiculed then as now. Their fashions differed much from those of our times, but human nature is the same. Wasting time and money, to the neglect of piety, charity, and even of justice, displease the Lord. Many professors at the present day, seem to think there is no harm in worldly finery; but were it not a great evil, would the Holy Spirit have taught the prophet to expose it so fully? The Jews being overcome, Jerusalem would be levelled with the ground; which is represented under the idea of a desolate female seated upon the earth. And when the Romans had destroyed Jerusalem, they struck a medal, on which was represented a woman sitting on the ground in a posture of grief. If sin be harboured within the walls, lamentation and mourning are near the gates.