1And the Lord made answer to Job out of the storm-wind, and said, 2Who is this who makes the purpose of God dark by words without knowledge? 3Get your strength together like a man of war; I will put questions to you, and you will give me the answers. 4Where were you when I put the earth on its base? Say, if you have knowledge. 5By whom were its measures fixed? Say, if you have wisdom; or by whom was the line stretched out over it? 6On what were its pillars based, or who put down its angle-stone, 7When the morning stars made songs together, and all the sons of the gods gave cries of joy? 8Or where were you when the sea came to birth, pushing out from its secret place; 9When I made the cloud its robe, and put thick clouds as bands round it, 10Ordering a fixed limit for it, with locks and doors; 11And said, So far you may come, and no farther; and here the pride of your waves will be stopped? 12Have you, from your earliest days, given orders to the morning, or made the dawn conscious of its place; 13So that it might take a grip of the skirts of the earth, shaking all the evil-doers out of it? 14It is changed like wet earth under a stamp, and is coloured like a robe; 15And from the evil-doers their light is kept back, and the arm of pride is broken. 16Have you come into the springs of the sea, walking in the secret places of the deep? 17Have the doors of death been open to you, or have the door-keepers of the dark ever seen you? 18Have you taken note of the wide limits of the earth? Say, if you have knowledge of it all. 19Which is the way to the resting-place of the light, and where is the store-house of the dark; 20So that you might take it to its limit, guiding it to its house? 21No doubt you have knowledge of it, for then you had come to birth, and the number of your days is great. 22Have you come into the secret place of snow, or have you seen the store-houses of the ice-drops, 23Which I have kept for the time of trouble, for the day of war and fighting? 24Which is the way to the place where the wind is measured out, and the east wind sent out over the earth? 25By whom has the way been cut for the flowing of the rain, and the flaming of the thunder; 26Causing rain to come on a land where no man is living, on the waste land which has no people; 27To give water to the land where there is waste and destruction, and to make the dry land green with young grass? 28Has the rain a father? or who gave birth to the drops of night mist? 29Out of whose body came the ice? and who gave birth to the cold mist of heaven? 30The waters are joined together, hard as a stone, and the face of the deep is covered. 31Are the bands of the Pleiades fixed by you, or are the cords of Orion made loose? 32Do you make Mazzaroth come out in its right time, or are the Bear and its children guided by you? 33Have you knowledge of the laws of the heavens? did you give them rule over the earth? 34Is your voice sent up to the cloud, so that you may be covered by the weight of waters? 35Do you send out the thunder-flames, so that they may go, and say to you, Here we are? 36Who has put wisdom in the high clouds, or given knowledge to the lights of the north? 37By whose wisdom are the clouds numbered, or the water-skins of the heavens turned to the earth, 38When the earth becomes hard as metal, and is joined together in masses? 39Do you go after food for the she-lion, or get meat so that the young lions may have enough, 40When they are stretched out in their holes, and are waiting in the brushwood? 41Who gives in the evening the meat he is searching for, when his young ones are crying to God; when the young lions with loud noise go wandering after their food?
Matthew Henry's Commentary
God calls upon Job to answer. (1-3) God questions Job. (4-11) Concerning the light and darkness. (12-24) Concerning other mighty works. (25-41) 1-3 Job had silenced, but had not convinced his friends. Elihu had silenced Job, but had not brought him to admit his guilt before God. It pleased the Lord to interpose. The Lord, in this discourse, humbles Job, and brings him to repent of his passionate expressions concerning God's providential dealings with him; and this he does, by calling upon Job to compare God's being from everlasting to everlasting, with his own time; God's knowledge of all things, with his own ignorance; and God's almighty power, with his own weakness. Our darkening the counsels of God's wisdom with our folly, is a great provocation to God. Humble faith and sincere obedience see farthest and best into the will of the Lord. 4-11 For the humbling of Job, God here shows him his ignorance, even concerning the earth and the sea. As we cannot find fault with God's work, so we need not fear concerning it. The works of his providence, as well as the work of creation, never can be broken; and the work of redemption is no less firm, of which Christ himself is both the Foundation and the Corner-stone. The church stands as firm as the earth. 12-24 The Lord questions Job, to convince him of his ignorance, and shame him for his folly in prescribing to God. If we thus try ourselves, we shall soon be brought to own that what we know is nothing in comparison with what we know not. By the tender mercy of our God, the Day-spring from on high has visited us, to give light to those that sit in darkness, whose hearts are turned to it as clay to the seal, #2Co 4:6|. God's way in the government of the world is said to be in the sea; this means, that it is hid from us. Let us make sure that the gates of heaven shall be opened to us on the other side of death, and then we need not fear the opening of the gates of death. It is presumptuous for us, who perceive not the breadth of the earth, to dive into the depth of God's counsels. We should neither in the brightest noon count upon perpetual day, nor in the darkest midnight despair of the return of the morning; and this applies to our inward as well as to our outward condition. What folly it is to strive against God! How much is it our interest to seek peace with him, and to keep in his love! 25-41 Hitherto God had put questions to Job to show him his ignorance; now God shows his weakness. As it is but little that he knows, he ought not to arraign the Divine counsels; it is but little he can do, therefore he ought not to oppose the ways of Providence. See the all-sufficiency of the Divine Providence; it has wherewithal to satisfy the desire of every living thing. And he that takes care of the young ravens, certainly will not be wanting to his people. This being but one instance of the Divine compassion out of many, gives us occasion to think how much good our God does, every day, beyond what we are aware of. Every view we take of his infinite perfections, should remind us of his right to our love, the evil of sinning against him, and our need of his mercy and salvation.