1And when he went on his way, he saw a man blind from birth. 2And his disciples put a question to him, saying, Master, was it because of this man's sin, or the sin of his father and mother, that he has been blind from birth? 3Jesus said in answer, It was not because of his sin, or because of his father's or mother's; it was so that the works of God might be seen openly in him. 4While it is day we have to do the works of him who sent me: the night comes when no work may be done. 5As long as I am in the world, I am the light of the world. 6Having said these words, he put earth, mixed with water from his mouth, on the man's eyes, 7And said to him, Go and make yourself clean in the bath of Siloam (the sense of the name is, Sent). So he went away and, after washing, came back able to see. 8Then the neighbours and others who had seen him before in the street, with his hand out for money, said, Is not this the man who got money from people? 9Some said, It is he: others said, No, but he is like him. He said, I am he. 10So they said to him, How then were your eyes made open? 11His answer was: The man who is named Jesus put earth mixed with water on my eyes, and said to me, Go and make yourself clean in Siloam: so I went away and, after washing, am now able to see. 12And they said to him, Where is he? His answer was: I have no knowledge. 13They took him before the Pharisees--this man who had been blind. 14Now the day on which the earth was mixed by Jesus and the man's eyes were made open was the Sabbath. 15So the Pharisees put more questions to him about how his eyes had been made open. And he said to them, He put earth on my eyes, and I had a wash and am able to see. 16Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them. 17Again they said to the blind man, What have you to say about him for opening your eyes? And he said, He is a prophet. 18Now the Jews had no belief in the statement that he had been blind and was now able to see, till they sent for the father and mother of the man whose eyes had been made open, 19And put the question to them, saying, Is this your son, of whom you say that he was blind at birth? how is it then that he is now able to see? 20In answer his father and mother said, We are certain that this is our son and that he was blind at birth: 21But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself. 22They said this because of their fear of the Jews: for the Jews had come to an agreement that if any man said that Jesus was the Christ he would be put out of the Synagogue. 23That was the reason why they said, He is old enough; put the question to him. 24So they sent a second time for the man who had been blind and they said to him, Give glory to God: it is clear to us that this man is a sinner. 25He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see. 26Then they said to him, What did he do to you? how did he give you the use of your eyes? 27His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples? 28And they were angry with him and said, You are his disciple, but we are disciples of Moses. 29We are certain that God gave his word to Moses: but as for this man, we have no knowledge where he comes from. 30The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes. 31We have knowledge that God does not give ear to sinners, but if any man is a worshipper of God and does his pleasure, to him God's ears are open. 32In all the years nobody has ever before seen the eyes of a man blind from birth made open. 33If this man did not come from God he would be unable to do anything. 34Their answer was: You came to birth through sin; do you make yourself our teacher? And they put him out of the Synagogue. 35It came to the ears of Jesus that they had put him out, and meeting him he said, Have you faith in the Son of man? 36He said in answer, And who is he, Lord? Say, so that I may have faith in him. 37Jesus said to him, You have seen him; it is he who is talking to you. 38And he said, Lord, I have faith. And he gave him worship. 39And Jesus said, I came into this world to be a judge, so that those who do not see may see, and those who see may become blind. 40These words came to the ears of the Pharisees who were with him and they said to him, Are we, then, blind? 41Jesus said to them, If you were blind you would have no sin: but now that you say, We see; your sin is there still.
Matthew Henry's Commentary
Christ give sight to one born blind. (1-7) The account given by the blind man. (8-12) The Pharisees question the man that had been blind. (13-17) They ask concerning him. (18-23) They cast him out. (24-34) Christ's words to the man that had been blind. (35-38) He reproves the Pharisees. (39-41) 1-7 Christ cured many who were blind by disease or accident; here he cured one born blind. Thus he showed his power to help in the most desperate cases, and the work of his grace upon the souls of sinners, which gives sight to those blind by nature. This poor man could not see Christ, but Christ saw him. And if we know or apprehend anything of Christ, it is because we were first known of him. Christ says of uncommon calamities, that they are not always to be looked on as special punishments of sin; sometimes they are for the glory of God, and to manifest his works. Our life is our day, in which it concerns us to do the work of the day. We must be busy, and not waste day-time; it will be time to rest when our day is done, for it is but a day. The approach of death should quicken us to improve all our opportunities of doing and getting good. What good we have an opportunity to do, we should do quickly. And he that will never do a good work till there is nothing to be objected against, will leave many a good work for ever undone, #Ec 11:4|. Christ magnified his power, in making a blind man to see, doing that which one would think more likely to make a seeing man blind. Human reason cannot judge of the Lord's methods; he uses means and instruments that men despise. Those that would be healed by Christ must be ruled by him. He came back from the pool wondering and wondered at; he came seeing. This represents the benefits in attending on ordinances of Christ's appointment; souls go weak, and come away strengthened; go doubting, and come away satisfied; go mourning, and come away rejoicing; go blind, and come away seeing. 8-12 Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to all who desire the same precious salvation. It is good to observe the way and method of God's works, and they will appear the more wonderful. Apply this spiritually. In the work of grace wrought upon the soul we see the change, but we see not the hand that makes it: the way of the Spirit is like that of the wind, which thou hearest the sound of, but canst not tell whence it comes, nor whither it goes. 13-17 Christ not only worked miracles on the sabbath, but in such a manner as would give offence to the Jews, for he would not seem to yield to the scribes and Pharisees. Their zeal for mere rites consumed the substantial matters of religion; therefore Christ would not give place to them. Also, works of necessity and mercy are allowed, and the sabbath rest is to be kept, in order to the sabbath work. How many blind eyes have been opened by the preaching of the gospel on the Lord's day! how many impotent souls cured on that day! Much unrighteous and uncharitable judging comes from men's adding their own fancies to God's appointments. How perfect in wisdom and holiness was our Redeemer, when his enemies could find nothing against him, but the oft-refuted charge of breaking the sabbath! May we be enabled, by well-doing, to silence the ignorance of foolish men. 18-23 The Pharisees vainly hoped to disprove this notable miracle. They expected a Messiah, but could not bear to think that this Jesus should be he, because his precepts were all contrary to their traditions, and because they expected a Messiah in outward pomp and splendour. The fear of man brings a snare, #Pr 29:25|, and often makes people deny and disown Christ and his truths and ways, and act against their consciences. The unlearned and poor, who are simple-hearted, readily draw proper inferences from the evidences of the light of the gospel; but those whose desires are another way, though ever learning, never come to the knowledge of the truth. 24-34 As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. I did live a worldly, sensual life, but, thanks be to God, it is now otherwise with me, #Eph 5:8|. The unbelief of those who enjoy the means of knowledge and conviction, is indeed marvellous. All who have felt the power and grace of the Lord Jesus, wonder at the wilfulness of others who reject him. He argues strongly against them, not only that Jesus was not a sinner, but that he was of God. We may each of us know by this, whether we are of God or not. What do we? What do we for God? What do we for our souls? What do we more than others? 35-38 Christ owns those who own him and his truth and ways. There is particular notice taken of such a suffer in the cause of Christ, and for the testimony of a good conscience. Our Lord Jesus graciously reveals himself to the man. Now he was made sensible what an unspeakable mercy it was, to be cured of his blindness, that he might see the Son of God. None but God is to be worshipped; so that in worshipping Jesus, he owned him to be God. All who believe in him, will worship him. 39-41 Christ came into the world to give sight to those who were spiritually blind. Also, that those who see might be made blind; that those who have a high conceit of their own wisdom, might be sealed up in ignorance. The preaching of the cross was thought to be folly by such as by carnal wisdom knew not God. Nothing fortifies men's corrupt hearts against the convictions of the word, more than the high opinion which others have of them; as if all that gained applause with men, must obtain acceptance with God. Christ silenced them. But the sin of the self-conceited and self-confident remains; they reject the gospel of grace, therefore the guilt of their sin remains unpardoned, and the power of their sin remains unbroken.