1And the Lord said to Moses, 2Say to the children of Israel, These are the fixed feasts of the Lord, which you will keep for holy meetings: these are my feasts. 3On six days work may be done; but the seventh day is a special day of rest, a time for worship; you may do no sort of work: it is a Sabbath to the Lord wherever you may be living. 4These are the fixed feasts of the Lord, the holy days of worship which you will keep at their regular times. 5In the first month, on the fourteenth day of the month at nightfall, is the Lord's Passover; 6And on the fifteenth day of the same month is the feast of unleavened bread; for seven days let your food be unleavened bread. 7On the first day you will have a holy meeting; you may do no sort of field-work. 8And every day for seven days you will give a burned offering to the Lord; and on the seventh day there will be a holy meeting; you may do no field-work. 9And the Lord said to Moses, 10Say to the children of Israel, When you have come to the land which I will give you, and have got in the grain from its fields, take some of the first-fruits of the grain to the priest; 11And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest. 12And on the day of the waving of the grain, you are to give a male lamb of the first year, without any mark, for a burned offering to the Lord. 13And let the meal offering with it be two tenth parts of an ephah of the best meal mixed with oil, an offering made by fire to the Lord for a sweet smell; and the drink offering with it is to be of wine, the fourth part of a hin. 14And you may take no bread or dry grain or new grain for food till the very day on which you have given the offering for your God: this is a rule for ever through all your generations wherever you are living. 15And let seven full weeks be numbered from the day after the Sabbath, the day when you give the grain for the wave offering; 16Let fifty days be numbered, to the day after the seventh Sabbath; then you are to give a new meal offering to the Lord. 17Take from your houses two cakes of bread, made of a fifth part of an ephah of the best meal, cooked with leaven, to be waved for first-fruits to the Lord. 18And with the bread, take seven lambs of the first year, without any marks, and one ox and two male sheep, to be a burned offering to the Lord, with their meal offering and their drink offerings, an offering of a sweet smell made by fire to the Lord. 19And you are to give one male goat for a sin-offering and two male lambs of the first year for peace-offerings. 20And these will be waved by the priest, with the bread of the first-fruits, for a wave offering to the Lord, with the two lambs: they will be holy to the Lord for the priest. 21And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living. 22And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God. 23And the Lord said to Moses, 24Say to the children of Israel, In the seventh month, on the first day of the month, let there be a special day of rest for you, a day of memory, marked by the blowing of horns, a meeting for worship. 25Do no field-work and give to the Lord an offering made by fire. 26And the Lord said to Moses, 27The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire. 28And on that day you may do no sort of work, for it is a day of taking away sin, to make you clean before the Lord your God. 29For any person, whoever he may be, who takes his pleasure on that day will be cut off from his people. 30And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people. 31You may not do any sort of work: this is an order for ever through all your generations wherever you may be living. 32Let this be a Sabbath of special rest to you, and keep yourselves from all pleasure; on the ninth day of the month at nightfall from evening to evening, let this Sabbath be kept. 33And the Lord said to Moses, 34Say to the children of Israel, On the fifteenth day of this seventh month let the feast of tents be kept to the Lord for seven days. 35On the first day there will be a holy meeting: do no field-work. 36Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day. 37These are the fixed feasts of the Lord, to be kept by you as holy days of worship, for making an offering by fire to the Lord; a burned offering, a meal offering, an offering of beasts, and drink offerings; every one on its special day; 38In addition to the Sabbaths of the Lord, and in addition to the things you give and the oaths you make and the free offerings to the Lord. 39But on the fifteenth day of the seventh month, when you have got in all the fruits of the land, you will keep the feast of the Lord for seven days: the first day will be a Sabbath, and the eighth day the same. 40On the first day, take the fruit of fair trees, branches of palm-trees, and branches of thick trees and trees from the riverside, and be glad before the Lord for seven days. 41And let this feast be kept before the Lord for seven days in the year: it is a rule for ever from generation to generation; in the seventh month let it be kept. 42For seven days you will be living in tents; all those who are Israelites by birth are to make tents their living-places: 43So that future generations may keep in mind how I gave the children of Israel tents as their living-places when I took them out of the land of Egypt: I am the Lord your God. 44And Moses made clear to the children of Israel the orders about the fixed feasts of the Lord.
Matthew Henry's Commentary
The feasts of the Lord, The Sabbath. (1-3) The Passover, The offering of first-fruits. (4-14) The feast of Pentecost. (15-22) The feast of Trumpets, The day of atonement. (23-32) The feast of Tabernacles. (33-44) 1-3 In this chapter we have the institution of holy times; many of which have been mentioned before. Though the yearly feasts were made more remarkable by general attendance at the sanctuary, yet these must not be observed more than the sabbath. On that day they must withdraw from all business of the world. It is a sabbath of rest, typifying spiritual rest from sin, and rest in God. God's sabbaths are to be religiously observed in every private house, by every family apart, as well as by families together, in holy assemblies. The sabbath of the Lord in our dwellings will be their beauty, strength, and safety; it will sanctify, build up, and glorify them. 4-14 The feast of the Passover was to continue seven days; not idle days, spent in sport, as many that are called Christians spend their holy-days. Offerings were made to the Lord at his altar; and the people were taught to employ their time in prayer, and praise, and godly meditation. The sheaf of first-fruits was typical of the Lord Jesus, who is risen from the dead as the First-fruits of them that slept. Our Lord Jesus rose from the dead on the very day that the first-fruits were offered. We are taught by this law to honour the Lord with our substance, and with the first-fruits of all our increase, #Pr 3:9|. They were not to eat of their new corn, till God's part was offered to him out of it; and we must always begin with God: begin every day with him, begin every meal with him, begin every affair and business with him; seek first the kingdom of God. 15-22 The feast of Weeks was held in remembrance of the giving of the law, fifty days after the departure from Egypt; and looked forward to the outpouring of the Holy Ghost, fifty days after Christ our Passover was sacrificed for us. On that day the apostles presented the first-fruits of the Christian church to God. To the institution of the feast of Pentecost, is added a repetition of that law, by which they were required to leave the gleanings of their fields. Those who are truly sensible of the mercy they received from God, will show mercy to the poor without grudging. 23-32 the blowing of trumpets represented the preaching of the gospel, by which men are called to repent of sin, and to accept the salvation of Christ, which was signified by the day of atonement. Also it invited to rejoice in God, and become strangers and pilgrims on earth, which was denoted by the feast of Tabernacles, observed in the same month. At the beginning of the year, they were called by this sound of trumpet to shake off spiritual drowsiness, to search and try their ways, and to amend them. The day of atonement was the ninth day after this; thus they were awakened to prepare for that day, by sincere and serious repentance, that it might indeed be to them a day of atonement. The humbling of our souls for sin, and the making our peace with God, is work that requires the whole man, and the closest application of mind. On that day God spake peace to his people, and to his saints; therefore they must lay aside all their wordly business, that they might the more clearly hear that voice of joy and gladness. 33-44 In the feast of Tabernacles there was a remembrance of their dwelling in tents, or booths, in the wilderness, as well as their fathers dwelling in tents in Canaan; to remind them of their origin and their deliverance. Christ's tabernacling on earth in human nature, might also be prefigured. And it represents the believer's life on earth: a stranger and pilgrim here below, his home and heart are above with his Saviour. They would the more value the comforts and conveniences of their own houses, when they had been seven days dwelling in the booths. It is good for those who have ease and plenty, sometimes to learn what it is to endure hardness. The joy of harvest ought to be improved for the furtherance of our joy in God. The earth is the Lord's, and the fullness thereof; therefore whatever we have the comfort of, he must have the glory of, especially when any mercy is perfected. God appointed these feasts, "Beside the sabbaths and your free-will offerings." Calls to extraordinary services will not excuse from constant and stated ones.