1Not to us, O Lord, not to us, but to your name let glory be given, because of your mercy and your unchanging faith. 2Why may the nations say, Where is now their God? 3But our God is in heaven: he has done whatever was pleasing to him. 4Their images are silver and gold, the work of men's hands. 5They have mouths, but no voice; they have eyes, but they see not; 6They have ears, but no hearing; they have noses, but no sense of smell; 7They have hands without feeling, and feet without power of walking; and no sound comes from their throat. 8Those who make them are like them; and so is everyone who puts his faith in them. 9O Israel, have faith in the Lord: he is their help and their breastplate. 10O house of Aaron, have faith in the Lord: he is their help and their breastplate. 11You worshippers of the Lord, have faith in the Lord: he is their help and their breastplate. 12The Lord has kept us in mind and will give us his blessing; he will send blessings on the house of Israel and on the house of Aaron. 13He will send blessings on the worshippers of the Lord, on the small and on the great. 14May the Lord give you and your children still greater increase. 15May you have the blessing of the Lord, who made heaven and earth. 16The heavens are the Lord's; but the earth he has given to the children of men. 17The dead do not give praise to the Lord; or those who go down to the underworld. 18But we will give praise to the Lord now and for ever. Praise be to the Lord.
Matthew Henry's Commentary
Glory to be ascribed to God. (1-8) by trusting in him and praising him. (9-18) 1-8 Let no opinion of our own merits have any place in our prayers or in our praises. All the good we do, is done by the power of his grace; and all the good we have, is the gift of his mere mercy, and he must have all the praise. Are we in pursuit of any mercy, and wrestling with God for it, we must take encouragement in prayer from God only. Lord, do so for us; not that we may have the credit and comfort of it, but that they mercy and truth may have the glory of it. The heathen gods are senseless things. They are the works of men's hands: the painter, the carver, the statuary, can put no life into them, therefore no sense. The psalmist hence shows the folly of the worshippers of idols. 9-18 It is folly to trust in dead images, but it is wisdom to trust in the living God, for he is a help and a shield to those that trust in him. Wherever there is right fear of God, there may be cheerful faith in him; those who reverence his word, may rely upon it. He is ever found faithful. The greatest need his blessing, and it shall not be denied to the meanest that fear him. God's blessing gives an increase, especially in spiritual blessings. And the Lord is to be praised: his goodness is large, for he has given the earth to the children of men for their use. The souls of the faithful, after they are delivered from the burdens of the flesh, are still praising him; but the dead body cannot praise God: death puts an end to our glorifying him in this world of trial and conflict. Others are dead, and an end is thereby put to their service, therefore we will seek to do the more for God. We will not only do it ourselves, but will engage others to do it; to praise him when we are gone. Lord, thou art the only object for faith and love. Help us to praise thee while living and when dying, that thy name may be the first and last upon our lips: and let the sweet savour of thy name refresh our souls for ever.