1Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother’s name was Hephzibah. 2And he did evil in the sight of the LORD by following the abominations of the nations that the LORD had driven out before the Israelites. 3For he rebuilt the high places that his father Hezekiah had destroyed, and he raised up altars for Baal. He made an Asherah pole, as King Ahab of Israel had done, and he worshiped and served all the host of heaven. 4Manasseh also built altars in the house of the LORD, of which the LORD had said, “In Jerusalem I will put My Name.” 5In both courtyards of the house of the LORD, he built altars to all the host of heaven. 6He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger. 7Manasseh even took the carved Asherah pole he had made and set it up in the temple, of which the LORD had said to David and his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will establish My Name forever. 8I will never again cause the feet of the Israelites to wander from the land that I gave to their fathers, if only they are careful to do all I have commanded them—the whole Law that My servant Moses commanded them.” 9But the people did not listen and Manasseh led them astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites. 10And the LORD spoke through His servants the prophets, saying, 11“Since Manasseh king of Judah has committed all these abominations, acting more wickedly than the Amorites who preceded him, and with his idols has caused Judah to sin, 12this is what the LORD, the God of Israel, says: ‘Behold, I am bringing such calamity upon Jerusalem and Judah that the news will reverberate in the ears of all who hear it. 13I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab, and I will wipe out Jerusalem as one wipes out a bowl—wiping it and turning it upside down. 14So I will forsake the remnant of My inheritance and deliver them into the hands of their enemies. And they will become plunder and spoil to all their enemies, 15because they have done evil in My sight and have provoked Me to anger from the day their fathers came out of Egypt until this day.’” 16Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD. 17As for the rest of the acts of Manasseh, along with all his accomplishments and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah? 18And Manasseh rested with his fathers and was buried in his palace garden, the garden of Uzza. And his son Amon reigned in his place. 19Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother’s name was Meshullemeth daughter of Haruz; she was from Jotbah. 20And he did evil in the sight of the LORD, as his father Manasseh had done. 21He walked in all the ways of his father, and he served and worshiped the idols his father had served. 22He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD. 23Then the servants of Amon conspired against him and killed the king in his palace. 24But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place. 25As for the rest of the acts of Amon, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? 26And he was buried in his tomb in the garden of Uzza, and his son Josiah reigned in his place.
Matthew Henry's Commentary
Wicked reign of Manasseh. (1-9) The prophetic denunciations against Judah. (10-18) Wicked reign and death of Amon. (19-26) 1-9 Young persons generally desire to become their own masters, and to have early possession of riches and power. But this, for the most part, ruins their future comfort, and causes mischief to others. It is much happier when young persons are sheltered under the care of parents or guardians, till age gives experience and discretion. Though such young persons are less indulged, they will afterwards be thankful. Manasseh wrought much wickedness in the sight of the Lord, as if on purpose to provoke him to anger; he did more evil than the nations whom the Lord destroyed. Manasseh went on from bad to worse, till carried captive to Babylon. The people were ready to comply with his wishes, to obtain his favour and because it suited their depraved inclinations. In the reformation of large bodies, numbers are mere time-servers, and in temptation fall away. 10-18 Here is the doom of Judah and Jerusalem. The words used represent the city emptied and utterly desolate, yet not destroyed thereby, but cleansed, and to be kept for the future dwelling of the Jews: forsaken, yet not finally, and only as to outward privileges, for individual believers were preserved in that visitation. The Lord will cast off any professing people who dishonour him by their crimes, but never will desert his cause on earth. In the book of Chronicles we read of Manasseh's repentance, and acceptance with God; thus we may learn not to despair of the recovery of the greatest sinners. But let none dare to persist in sin, presuming that they may repent and reform when they please. There are a few instances of the conversion of notorious sinners, that none may despair; and but few, that none may presume. 19-26 Amon profaned God's house with his idols; and God suffered his house to be polluted with his blood. How unrighteous soever they were that did it, God was righteous who suffered it to be done. Now was a happy change from one of the worst, to one of the best of the kings of Judah. Once more Judah was tried with a reformation. Whether the Lord bears long with presumptuous offenders, or speedily cuts them off in their sins, all must perish who persist in refusing to walk in his ways.