1Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar. 2The LORD appeared to Isaac and said, “Do not go down to Egypt. Settle in the land where I tell you. 3Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham. 4I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed, 5because Abraham listened to My voice and kept My charge, My commandments, My statutes, and My laws.” 6So Isaac settled in Gerar. 7But when the men of that place asked about his wife, he said, “She is my sister.” For he was afraid to say, “She is my wife,” since he thought to himself, “The men of this place will kill me on account of Rebekah, because she is so beautiful.” 8When Isaac had been there a long time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah. 9Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?” Isaac replied, “Because I thought I might die on account of her.” 10“What is this you have done to us?” asked Abimelech. “One of the people could easily have slept with your wife, and you would have brought guilt upon us.” 11So Abimelech warned all the people, saying, “Whoever harms this man or his wife will surely be put to death.” 12Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him, 13and he became richer and richer, until he was exceedingly wealthy. 14He owned so many flocks and herds and servants that the Philistines envied him. 15So the Philistines took dirt and stopped up all the wells that his father’s servants had dug in the days of his father Abraham. 16Then Abimelech said to Isaac, “Depart from us, for you are much too powerful for us.” 17So Isaac left that place and encamped in the Valley of Gerar and settled there. 18Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them. 19Then Isaac’s servants dug in the valley and found a well of fresh water there. 20But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they contended with him. 21Then they dug another well and quarreled over that one also; so he named it Sitnah. 22He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.” 23From there Isaac went up to Beersheba, 24and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham.” 25So Isaac built an altar there and called on the name of the LORD, and he pitched his tent there. His servants also dug a well there. 26Later, Abimelech came to Isaac from Gerar, with Ahuzzath his adviser and Phicol the commander of his army. 27“Why have you come to me?” Isaac asked them. “You hated me and sent me away.” 28“We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you 29that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.” 30So Isaac prepared a feast for them, and they ate and drank. 31And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace. 32On that same day, Isaac’s servants came and told him about the well they had dug. “We have found water!” they told him. 33So he called it Shibah, and to this day the name of the city is Beersheba. 34When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite. 35And they brought grief to Isaac and Rebekah.
Matthew Henry's Commentary
Isaac, because of famine, goes to Gerar. (1-5) He denies his wife and is reproved by Abimelech. (6-11) Isaac grows rich, The Philistines' envy. (12-17) Isaac digs wells God blesses him. (18-25) Abimelech makes a covenant with Isaac. (26-33) Esau's wives. (34,35) 1-5 Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God's promises cannot be lessened to a believer by any cross providences that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac. 6-11 There is nothing in Isaac's denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham's days, but both acted rightly. The sins of professors shame them before those that are not themselves religious. 12-17 God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people's lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another. 18-25 Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God's presence. 26-33 When a man's ways please the Lord, he maketh even his enemies to be at peace with him, #Pr 16:7|. Kings' hearts are in his hands, and when he pleases, he can turn them to favour his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighbourly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labours. 34,35 Esau was foolish in marrying two wives together, and still more in marrying Canaanites, strangers to the blessing of Abraham, and subject to the curse of Noah. It grieved his parents that he married without their advice and consent. It grieved them that he married among those who had no religion. Children have little reason to expect God's blessing who do that which is a grief of mind to good parents.