1Now Jacob lived in the land where his father had resided, the land of Canaan. 2This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them. 3Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors. 4When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him. 5Then Joseph had a dream, and when he told it to his brothers, they hated him even more. 6He said to them, “Listen to this dream I had: 7We were binding sheaves of grain in the field, and suddenly my sheaf rose and stood upright, while your sheaves gathered around and bowed down to mine.” 8“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements. 9Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” 10He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?” 11And his brothers were jealous of him, but his father kept in mind what he had said. 12Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem. 13Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied. 14Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem, 15a man found him wandering in the field and asked, “What are you looking for?” 16“I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?” 17“They have moved on from here,” the man answered. “I heard them say, ‘Let us go to Dothan.’” So Joseph set out after his brothers and found them at Dothan. 18Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him. 19“Here comes that dreamer!” they said to one another. 20“Come now, let us kill him and throw him into one of the pits. We can say that a vicious animal has devoured him. Then we shall see what becomes of his dreams!” 21When Reuben heard this, he tried to rescue Joseph from their hands. “Let us not take his life,” he said. 22“Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him.” Reuben said this so that he could rescue Joseph from their hands and return him to his father. 23So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing— 24and they took him and threw him into the pit. Now the pit was empty, with no water in it. 25And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to Egypt. 26Then Judah said to his brothers, “What profit will we gain if we kill our brother and cover up his blood? 27Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh.” And they agreed. 28So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. 29When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes, 30returned to his brothers, and said, “The boy is gone! What am I going to do?” 31Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood. 32They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.” 33His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!” 34Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. 35All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him. 36Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.
Matthew Henry's Commentary
Joseph is loved of Jacob, but hated by his brethren. (1-4) Joseph's dreams. (5-11) Jacob sends Joseph to visit his brethren, They conspire his death. (12-22) Joseph's brethren sell him. (23-10) Jacob deceived, Joseph sold to Potiphar. (31-36) 1-4 In Joseph's history we see something of Christ, who was first humbled and then exalted. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. It is a history that has none like it, for displaying the various workings of the human mind, both good and bad, and the singular providence of God in making use of them for fulfilling his purposes. Though Joseph was his father's darling, yet he was not bred up in idleness. Those do not truly love their children, who do not use them to business, and labour, and hardships. The fondling of children is with good reason called the spoiling of them. Those who are trained up to do nothing, are likely to be good for nothing. But Jacob made known his love, by dressing Joseph finer than the rest of his children. It is wrong for parents to make a difference between one child and another, unless there is great cause for it, by the children's dutifulness, or undutifulness. When parents make a difference, children soon notice it, and it leads to quarrels in families. Jacob's sons did that, when they were from under his eye, which they durst not have done at home with him; but Joseph gave his father an account of their ill conduct, that he might restrain them. Not as a tale-bearer, to sow discord, but as a faithful brother. 5-11 God gave Joseph betimes the prospect of his advancement, to support and comfort him under his long and grievous troubles. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it. Thus the Jews understood what Christ said of his kingdom. Determined that he should not reign over them, they consulted to put him to death; and by his crucifixion, made way for the exaltation they designed to prevent. 12-22 How readily does Joseph wait his father's orders! Those children who are best beloved by their parents, should be the most ready to obey them. See how deliberate Joseph's brethren were against him. They thought to slay him from malice aforethought, and in cold blood. Whosoever hateth his brother is a murderer, #1Jo 3:15|. The sons of Jacob hated their brother because their father loved him. New occasions, as his dreams and the like, drew them on further; but this laid rankling in their hearts, till they resolved on his death. God has all hearts in his hands. Reuben had most reason to be jealous of Joseph, for he was the first-born; yet he proves his best friend. God overruled all to serve his own purpose, of making Joseph an instrument to save much people alive. Joseph was a type of Christ; for though he was the beloved Son of his Father, and hated by a wicked world, yet the Father sent him out of his bosom to visit us in great humility and love. He came from heaven to earth to seek and save us; yet then malicious plots were laid against him. His own not only received him not, but crucified him. This he submitted to, as a part of his design to redeem and save us. 23-30 They threw Joseph into a pit, to perish there with hunger and cold; so cruel were their tender mercies. They slighted him when he was in distress, and were not grieved for the affliction of Joseph, see #Am 6:6|; for when he was pining in the pit, they sat down to eat bread. They felt no remorse of conscience for the sin. But the wrath of man shall praise God, and the remainder of wrath he will restrain, #Ps 76:10|. Joseph's brethren were wonderfully restrained from murdering him, and their selling him as wonderfully turned to God's praise. 31-36 When Satan has taught men to commit one sin, he teaches them to try to conceal it with another; to hide theft and murder, with lying and false oaths: but he that covers his sin shall not prosper long. Joseph's brethren kept their own and one another's counsel for some time; but their villany came to light at last, and it is here published to the world. To grieve their father, they sent him Joseph's coat of colours; and he hastily thought, on seeing the bloody coat, that Joseph was rent in pieces. Let those that know the heart of a parent, suppose the agony of poor Jacob. His sons basely pretended to comfort him, but miserable, hypocritical comforters were they all. Had they really desired to comfort him, they might at once have done it, by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted. Great affection to any creature prepares for so much the greater affliction, when it is taken from us, or made bitter to us: undue love commonly ends in undue grief. It is the wisdom of parents not to bring up children delicately, they know not to what hardships they may be brought before they die. From the whole of this chapter we see with wonder the ways of Providence. The malignant brothers seem to have gotten their ends; the merchants, who care not what they deal in so that they gain, have also obtained theirs; and Potiphar, having got a fine young slave, has obtained his! But God's designs are, by these means, in train for execution. This event shall end in Israel's going down to Egypt; that ends in their deliverance by Moses; that in setting up the true religion in the world; and that in the spread of it among all nations by the gospel. Thus the wrath of man shall praise the Lord, and the remainder thereof will he restrain.