1Now the famine was still severe in the land. 2So when Jacob’s sons had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.” 3But Judah replied, “The man solemnly warned us, ‘You will not see my face again unless your brother is with you.’ 4If you will send our brother with us, we will go down and buy food for you. 5But if you will not send him, we will not go; for the man told us, ‘You will not see my face again unless your brother is with you.’” 6“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?” 7They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?” 8And Judah said to his father Israel, “Send the boy with me, and we will go at once, so that we may live and not die—neither we, nor you, nor our children. 9I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life. 10If we had not delayed, we could have come and gone twice by now.” 11Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and carry them down as a gift for the man—a little balm and a little honey, spices and myrrh, pistachios and almonds. 12Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. 13Take your brother as well, and return to the man at once. 14May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.” 15So the men took these gifts, along with double the amount of silver, and Benjamin as well. Then they hurried down to Egypt and stood before Joseph. 16When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.” 17The man did as Joseph had commanded and took the brothers to Joseph’s house. 18But the brothers were frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our donkeys.” 19So they approached Joseph’s steward and spoke to him at the entrance to the house. 20“Please, sir,” they said, “we really did come down here the first time to buy food. 21But when we came to the place we lodged for the night, we opened our sacks and, behold, each of us found his silver in the mouth of his sack! It was the full amount of our silver, and we have brought it back with us. 22We have brought additional silver with us to buy food. We do not know who put our silver in our sacks.” 23“It is fine,” said the steward. “Do not be afraid. Your God, the God of your father, gave you the treasure that was in your sacks. I received your silver.” Then he brought Simeon out to them. 24And the steward took the men into Joseph’s house, gave them water to wash their feet, and provided food for their donkeys. 25Since the brothers had been told that they were going to eat a meal there, they prepared their gift for Joseph’s arrival at noon. 26When Joseph came home, they presented him with the gifts they had brought, and they bowed to the ground before him. 27He asked if they were well, and then he asked, “How is your elderly father you told me about? Is he still alive?” 28“Your servant our father is well,” they answered. “He is still alive.” And they bowed down to honor him. 29When Joseph looked up and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” Then he declared, “May God be gracious to you, my son.” 30Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep. 31Then he washed his face and came back out. Regaining his composure, he said, “Serve the meal.” 32They separately served Joseph, his brothers, and the Egyptians. They ate separately because the Egyptians would not eat with the Hebrews, since that was detestable to them. 33They were seated before Joseph in order by age, from the firstborn to the youngest, and the men looked at one another in astonishment. 34When the portions were served to them from Joseph’s table, Benjamin’s portion was five times larger than any of the others. So they feasted and drank freely with Joseph.
Matthew Henry's Commentary
Jacob is persuaded to send Benjamin into Egypt. (1-14) Joseph's reception of his brethren, their fears. (15-25) Joseph makes a feast for his brethren. (26-34) 1-14 Jacob urges his sons to go and buy a little food; now, in time of dearth, a little must suffice. Judah urges that Benjamin should go with them. It is not against the honour and duty children owe their parents, humbly to advise them, and when needful, to reason with them. Jacob saw the necessity of the case, and yielded. His prudence and justice appeared in three things. 1. He sent back the money they had found in the sack. Honesty obliges us to restore not only that which comes to us by our own fault, but that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. 2. He sent as much again as they took the time before; the price of corn might be risen, or they might have to pay a ransom for Simeon. 3. He sent a present of such things as the land afforded, and as were scarce in Egypt, balm, and honey, &c. Providence dispenses not its gifts to all alike. But honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, yet they had balm and myrrh, &c. We may live well enough upon plain food, without dainties; but we cannot live upon dainties without plain food. Let us thank God that what is most needful and useful, generally is most cheap and common. Though men value very highly their gold and silver, and the luxuries which are counted the best fruits of every land, yet in a time of famine they willingly barter them for bread. And how little will earthly good things stand us in stead in the day of wrath! How ready should we be to renounce them all, as loss, for the excellency of the knowledge of Jesus Christ! Our way to prevail with man is by first prevailing with the Lord in fervent prayer. But, Thy will be done, should close every petition for the mercies of this life, or against the afflictions of this life. 15-25 Jacob's sons went down the second time into Egypt to buy corn. If we should ever know what a famine of the word means, let us not think it much to travel as far for spiritual food, as they did for bodily food. Joseph's steward had orders from his master to take them to his house. Even this frightened them. Those that are guilty make the worst of every thing. But the steward encouraged them. It appears, from what he said, that by his good master he was brought to the knowledge of the true God, the God of the Hebrews. Religious servants should take all fit occasions to speak of God and his providence, with reverence and seriousness. 26-34 Observe the great respect Joseph's brethren paid to him. Thus were Joseph's dreams more and more fulfilled. Joseph showed great kindness to them. He treated them nobly; but see here the early distance between Jews and gentiles. In a day of famine, it is enough to be fed; but they were feasted. Their cares and fears were now over, and they ate their bread with joy, reckoning they were upon good terms with the lord of the land. If God accept our works, our present, we have reason to be cheerful. Joseph showed special regard for Benjamin, that he might try whether his brethren would envy him. It must be our rule, to be content with what we have, and not to grieve at what others have. Thus Jesus shows those whom he loves, more and more of their need. He makes them see that he is their only refuge from destruction. He overcomes their unwillingness, and brings them to himself. Then, as he sees good, he gives them some taste of his love, and welcomes them to the provisions of his house, as an earnest of what he further intends for them.