1Then Joseph could no longer control himself before all his attendants, and he cried out, “Send everyone away from me!” So none of them were with Joseph when he made himself known to his brothers. 2But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it. 3Joseph said to his brothers, “I am Joseph! Is my father still alive?” But they were unable to answer him, because they were terrified in his presence. 4Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt! 5And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you. 6For the famine has covered the land these two years, and there will be five more years without plowing or harvesting. 7God sent me before you to preserve you as a remnant on the earth and to save your lives by a great deliverance. 8Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh—lord of all his household and ruler over all the land of Egypt. 9Now return quickly to my father and tell him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me without delay. 10You shall settle in the land of Goshen and be near me—you and your children and grandchildren, your flocks and herds, and everything you own. 11And there I will provide for you, because there will be five more years of famine. Otherwise, you and your household and everything you own will come to destitution.’ 12Behold! You and my brother Benjamin can see that I, Joseph, am the one speaking with you. 13Tell my father about all my splendor in Egypt and everything you have seen. And bring my father down here quickly.” 14Then Joseph threw his arms around his brother Benjamin and wept, and Benjamin wept as they embraced. 15Joseph kissed each of his brothers as he wept over them. And afterward his brothers talked with him. 16When the news reached Pharaoh’s house that Joseph’s brothers had come, Pharaoh and his servants were pleased. 17Pharaoh said to Joseph, “Tell your brothers, ‘Do as follows: Load your animals and return to the land of Canaan. 18Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’ 19You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back. 20But pay no regard to your belongings, for the best of all the land of Egypt is yours.’” 21So the sons of Israel did as they were told. Joseph gave them wagons as Pharaoh had instructed, and he also gave them provisions for their journey. 22He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes. 23And he sent to his father the following: ten donkeys loaded with the best of Egypt, and ten female donkeys loaded with grain and bread and provisions for his father’s journey. 24Then Joseph sent his brothers on their way, and as they were leaving, he said to them, “Do not quarrel on the way!” 25So the brothers went up out of Egypt and came to their father Jacob in the land of Canaan. 26“Joseph is still alive,” they said, “and he is ruler over all the land of Egypt!” But Jacob was stunned, for he did not believe them. 27However, when they relayed all that Joseph had told them, and when he saw the wagons that Joseph had sent to carry him back, the spirit of their father Jacob was revived. 28“Enough!” declared Israel. “My son Joseph is still alive! I will go to see him before I die.”
Matthew Henry's Commentary
Joseph comforts his brethren, and sends for his father. (1-15) Pharaoh confirms Joseph's invitation, Joseph's gifts to his brethren. (16-24) Jacob receives the news of Joseph's being alive. (25-28) 1-15 Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ's manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, #1Ti 5:4|. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father's house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows. 16-24 Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarrelling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace. 25-28 To hear that Joseph is alive, is too good news to be true; Jacob faints, for he believes it not. We faint, because we do not believe. At length, Jacob is convinced of the truth. Jacob was old, and did not expect to live long. He says, Let my eyes be refreshed with this sight before they are closed, and then I need no more to make me happy in this world. Behold Jesus manifesting himself as a Brother and a Friend to those who once were his despisers, his enemies. He assures them of his love and the riches of his grace. He commands them to lay aside envy, anger, malice, and strife, and to live in peace with each other. He teaches them to give up the world for him and his fulness. He supplies all that is needful to bring them home to himself, that where he is they may be also. And though, when he at last sends for his people, they may for a time feel some doubts and fears, yet the thought of seeing his glory and of being with him, will enable them to say, It is enough, I am willing to die; and I go to see, and to be with the Beloved of my soul.