1Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness. 3That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. 4No one takes this honor upon himself; he must be called by God, just as Aaron was. 5So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.” 6And in another passage God says: “You are a priest forever in the order of Melchizedek.” 7During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. 8Although He was a Son, He learned obedience from what He suffered. 9And having been made perfect, He became the source of eternal salvation to all who obey Him 10and was designated by God as high priest in the order of Melchizedek. 11We have much to say about this, but it is hard to explain, because you are dull of hearing. 12Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food! 13For everyone who lives on milk is still an infant, inexperienced in the message of righteousness. 14But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
Matthew Henry's Commentary
The office and duty of a high priest abundantly answered in Christ. (1-10) The Christian Hebrews reproved for their little progress in the knowledge of the gospel. (11-14) 1-10 The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must apply by faith to this our great High Priest Christ Jesus, who can intercede for those that are out of the way of truth, duty, and happiness; one who has tenderness to lead them back from the by-paths of error, sin, and misery. Those only can expect assistance from God, and acceptance with him, and his presence and blessing on them and their services, that are called of God. This is applied to Christ. In the days of his flesh, Christ made himself subject to death: he hungered: he was a tempted, suffering, dying Jesus. Christ set an example, not only to pray, but to be fervent in prayer. How many dry prayers, how few wetted with tears, do we offer up to God! He was strengthened to support the immense weight of suffering laid upon him. There is no real deliverance from death but to be carried through it. He was raised and exalted, and to him was given the power of saving all sinners to the uttermost, who come unto God through him. Christ has left us an example that we should learn humble obedience to the will of God, by all our afflictions. We need affliction, to teach us submission. His obedience in our nature encourages our attempts to obey, and for us to expect support and comfort under all the temptations and sufferings to which we are exposed. Being made perfect for this great work, he is become the Author of eternal salvation to all that obey him. But are we of that number? 11-14 Dull hearers make the preaching of the gospel difficult, and even those who have some faith may be dull hearers, and slow to believe. Much is looked for from those to whom much is given. To be unskilful, denotes want of experience in the things of the gospel. Christian experience is a spiritual sense, taste, or relish of the goodness, sweetness, and excellence of the truths of the gospel. And no tongue can express the satisfaction which the soul receives, from a sense of Divine goodness, grace, and love to it in Christ.