1Then Job answered: 2“How long will you torment me and crush me with your words? 3Ten times now you have reproached me; you shamelessly mistreat me. 4Even if I have truly gone astray, my error concerns me alone. 5If indeed you would exalt yourselves above me and use my disgrace against me, 6then understand that it is God who has wronged me and drawn His net around me. 7Though I cry out, ‘Violence!’ I get no response; though I call for help, there is no justice. 8He has blocked my way so I cannot pass; He has veiled my paths with darkness. 9He has stripped me of my honor and removed the crown from my head. 10He tears me down on every side until I am gone; He uproots my hope like a tree. 11His anger burns against me, and He counts me among His enemies. 12His troops advance together; they construct a ramp against me and encamp around my tent. 13He has removed my brothers from me; my acquaintances have abandoned me. 14My kinsmen have failed me, and my friends have forgotten me. 15My guests and maidservants count me as a stranger; I am a foreigner in their sight. 16I call for my servant, but he does not answer, though I implore him with my own mouth. 17My breath is repulsive to my wife, and I am loathsome to my own family. 18Even little boys scorn me; when I appear, they deride me. 19All my best friends despise me, and those I love have turned against me. 20My skin and flesh cling to my bones; I have escaped by the skin of my teeth. 21Have pity on me, my friends, have pity, for the hand of God has struck me. 22Why do you persecute me as God does? Will you never get enough of my flesh? 23I wish that my words were recorded and inscribed in a book, 24by an iron stylus on lead, or chiseled in stone forever. 25But I know that my Redeemer lives, and in the end He will stand upon the earth. 26Even after my skin has been destroyed, yet in my flesh I will see God. 27I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me! 28If you say, ‘Let us persecute him, since the root of the matter lies with him,’ 29then you should fear the sword yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.”
Matthew Henry's Commentary
Job complains of unkind usage. (1-7) God was the Author of his afflictions. (8-22) Job's belief in the resurrection. (23-29) 1-7 Job's friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbour resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be. 8-22 How doleful are Job's complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job's relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory. 23-29 The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.