1At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly of God, 2because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing). 3As soon as the people heard this law, they excluded from Israel all of foreign descent. 4Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God 5and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests. 6While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king 7to return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of the house of God. 8And I was greatly displeased and threw all of Tobiah’s household goods out of the room. 9Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense. 10I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields. 11So I rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts, 12and all Judah brought a tenth of the grain, new wine, and oil into the storerooms. 13I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered trustworthy. They were responsible for distributing the supplies to their fellow Levites. 14Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services. 15In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day. 16Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem. 17Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day? 18Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!” 19When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day. 20Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem, 21but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath. 22Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion. 23In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab. 24Half of their children spoke the language of Ashdod or of the other peoples, but could not speak the language of Judah. 25I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves! 26Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin. 27Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?” 28Even one of the sons of Jehoiada son of Eliashib the high priest had become a son-in-law to Sanballat the Horonite. Therefore I drove him away from me. 29Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites. 30Thus I purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites. 31I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.
Matthew Henry's Commentary
Nehemiah turns out the mixed multitude. (1-9) Nehemiah's reform in the house of God. (10-14) Sabbath-breaking restrained. (15-22) The dismissal of strange wives. (23-31) 1-9 Israel was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we have erred. We profit, when we are thus wrought upon to separate from evil. Those that would drive sin out of their hearts, the living temples, must throw out its household stuff, and all the provision made for it; and take away all the things that are the food and fuel of lust; this is really to mortify it. When sin is cast out of the heart by repentance, let the blood of Christ be applied to it by faith, then let it be furnished with the graces of God's Spirit, for every good work. 10-14 If a sacred character will not keep men from setting an evil example, it must not shelter any one from deserved blame and punishment. The Levites had been wronged; their portions had not been given them. They were gone to get livelihoods for themselves and their families, for their profession would not maintain them. A maintenance not sufficient, makes a poor ministry. The work is neglected, because the workmen are. Nehemiah laid the fault upon the rulers. Both ministers and people, who forsake religion and the services of it, and magistrates, who do not what they can to keep them to it, will have much to answer for. He delayed not to bring the Levites to their places again, and that just payment should be made. Nehemiah on every occasion looked up to God, and committed himself and all his affairs to Him. It pleased him to think that he had been of use to revive and support religion in his country. He here refers to God, not in pride, but with a humble appeal concerning his honest intention in what he had done. He prays, "Remember me;" not, Reward me. "Wipe not out my good deeds;" not, Publish them, or record them. Yet he was rewarded, and his good deeds recorded. God does more than we are able to ask. 15-22 The keeping holy the Lord's day forms an important object for their attention who would promote true godliness. Religion never prospers while sabbaths are trodden under foot. No wonder there was a general decay of religion, and corruption of manners among the Jews, when they forsook the sanctuary and profaned the sabbath. Those little consider what an evil they do, who profane the sabbath. We must answer for the sins others are led to commit by our example. Nehemiah charges it on them as an evil thing, for so it is, proceeding from contempt of God and our own souls. He shows that sabbath-breaking was one of the sins for which God had brought judgments upon them; and if they did not take warning, but returned to the same sins again, they had to expect further judgments. The courage, zeal, and prudence of Nehemiah in this matter, are recorded for us to do likewise; and we have reason to think, that the cure he wrought was lasting. He felt and confessed himself a sinner, who could demand nothing from God as justice, when he thus cried unto him for mercy. 23-31 If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, #De 25:2,3|. Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.