1And the LORD said to Moses, 2“Send out for yourself men to spy out the land of Canaan, which I am giving to the Israelites. From each of their fathers’ tribes send one man who is a leader among them.” 3So at the consent of the LORD, Moses sent them out from the Wilderness of Paran. All the men were leaders of the Israelites, 4and these were their names: From the tribe of Reuben, Shammua son of Zaccur; 5from the tribe of Simeon, Shaphat son of Hori; 6from the tribe of Judah, Caleb son of Jephunneh; 7from the tribe of Issachar, Igal son of Joseph; 8from the tribe of Ephraim, Hoshea son of Nun; 9from the tribe of Benjamin, Palti son of Raphu; 10from the tribe of Zebulun, Gaddiel son of Sodi; 11from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi; 12from the tribe of Dan, Ammiel son of Gemalli; 13from the tribe of Asher, Sethur son of Michael; 14from the tribe of Naphtali, Nahbi son of Vophsi; 15and from the tribe of Gad, Geuel son of Machi. 16These were the names of the men Moses sent to spy out the land; and Moses gave to Hoshea son of Nun the name Joshua. 17When Moses sent them to spy out the land of Canaan, he told them, “Go up through the Negev and into the hill country. 18See what the land is like and whether its people are strong or weak, few or many. 19Is the land where they live good or bad? Are the cities where they dwell open camps or fortifications? 20Is the soil fertile or unproductive? Are there trees in it or not? Be courageous, and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.) 21So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath. 22They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt. 23When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which they carried on a pole between two men. They also took some pomegranates and figs. 24Because of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol. 25After forty days the men returned from spying out the land, 26and they went back to Moses, Aaron, and the whole congregation of Israel in the Wilderness of Paran at Kadesh. They brought back a report for the whole congregation and showed them the fruit of the land. 27And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit! 28Nevertheless, the people living in the land are strong, and the cities are large and fortified. We even saw the descendants of Anak there. 29The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.” 30Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!” 31But the men who had gone up with him replied, “We cannot go up against the people, for they are stronger than we are!” 32So they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature. 33We even saw the Nephilim there—the descendants of Anak that come from the Nephilim! We seemed like grasshoppers in our own sight, and we must have seemed the same to them!”
Matthew Henry's Commentary
Twelve men sent to search the land of Canaan, Their instructions. (1-20) Their proceedings. (21-25) Their account of the land. (26-33) 1-20 A memorable and melancholy history is related in this and the following chapter, of the turning back of Israel from the borders of Canaan, and the sentencing them to wander and perish in the wilderness, for their unbelief and murmuring. It appears, #De 1:22|, that the motion to search out the land came from the people. They had a better opinion of their own policy than of God's wisdom. Thus we ruin ourselves by believing the reports and representations of sense rather than Divine revelation. We walk by sight not by faith. Moses gave the spies this charge, Be of good courage. It was not only a great undertaking they were put upon, which required good management and resolution; but a great trust was reposed in them, which required that they should be faithful. Courage in such circumstances can only spring from strong faith, which Caleb and Joshua alone possessed. 21-25 The searchers of the land brought a bunch of grapes with them, and other fruits, as proofs of the goodness of the country; which was to Israel both the earnest and the specimen of all the fruits of Canaan. Such are the present comforts we have in communion with God, foretastes of the fulness of joy we expect in the heavenly Canaan. We may see by them what heaven is. 26-33 We may wonder that the people of Israel staid forty days for the return of their spies, when they were ready to enter Canaan, under all the assurances of success they could have from the Divine power, and the miracles that had hitherto attended them. But they distrusted God's power and promise. How much we stand in our own light by our unbelief! At length the messengers returned; but the greater part discouraged the people from going forward to Canaan. Justly are the Israelites left to this temptation, for putting confidence in the judgment of men, when they had the word of God to trust in. Though they had found the land as good as God had said, yet they would not believe it to be as sure as he had said, but despaired of having it, though Eternal Truth had engaged it to them. This was the representation of the evil spies. Caleb, however, encouraged them to go forward, though seconded by Joshua only. He does not say, Let us go up and conquer it; but, Let us go and possess it. Difficulties that are in the way of salvation, dwindle and vanish before a lively, active faith in the power and promise of God. All things are possible, if they are promised, to him that believes; but carnal sense and carnal professors are not to be trusted. Unbelief overlooks the promises and power of God, magnifies every danger and difficulty, and fills the heart with discouragement. May the Lord help us to believe! we shall then find all things possible.