1Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons: 2Grace and peace to you from God our Father and the Lord Jesus Christ. 3I thank my God every time I remember you. 4In every prayer for all of you, I always pray with joy, 5because of your partnership in the gospel from the first day until now, 6being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus. 7It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me. 8God is my witness how I long for all of you with the affection of Christ Jesus. 9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. 12Now I want you to know, brothers, that my circumstances have actually served to advance the gospel. 13As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. 14And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear. 15It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16The latter do so in love, knowing that I am appointed for the defense of the gospel. 17The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains. 18What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice, 19because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance. 20I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ, and to die is gain. 22But if I go on living in the body, this will mean fruitful labor for me. So what shall I choose? I do not know. 23I am torn between the two. I desire to depart and be with Christ, which is far better indeed. 24But it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith, 26so that through my coming to you again your exultation in Christ Jesus will resound on account of me. 27Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel, 28without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God. 29For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him, 30since you are encountering the same struggle you saw I had, and now hear that I still have.
Matthew Henry's Commentary
The Philippians felt a very deep interest for the apostle. The scope of the epistle is to confirm them in the faith, to encourage them to walk as becomes the gospel of Christ, to caution them against judaizing teachers, and to express gratitude for their Christian bounty. This epistle is the only one, among those written by St. Paul, in which no censures are implied or expressed. Full commendation and confidence are in every part, and the Philippians are addressed with a peculiar affection, which every serious reader will perceive.The apostle offers up thanksgivings and prayers, for the good work of grace in the Philippians. (1-7) He expresses affection, and prays for them. (8-11) Fortifies them against being cast down at his sufferings. (12-20) He stood prepared for glorifying Christ by life, or death. (21-26) Exhortations to zeal, and constancy in professing the gospel. (27-30) 1-7 The highest honour of the most eminent ministers is, to be servants of Christ. And those who are not really saints on earth, never will be saints in heaven. Out of Christ, the best saints are sinners, and unable to stand before God. There is no peace without grace. Inward peace springs from a sense of Divine favour. And there is no grace and peace but from God our Father, the fountain and origin of all blessings. At Philippi the apostle was evil entreated, and saw little fruit of his labour; yet he remembers Philippi with joy. We must thank our God for the graces and comforts, gifts and usefulness of others, as we receive the benefit, and God receives the glory. The work of grace will never be perfected till the day of Jesus Christ, the day of his appearance. But we may always be confident God will perform his good work, in every soul wherein he has really begun it by regeneration; though we must not trust in outward appearances, nor in any thing but a new creation to holiness. People are dear to their ministers, when they receive benefit by their ministry. Fellow-sufferers in the cause of God should be dear one to another. 8-11 Shall not we pity and love those souls whom Christ loves and pities? Those who abound in any grace, need to abound more. Try things which differ; that we may approve the things which are excellent. The truths and laws of Christ are excellent; and they recommend themselves as such to any attentive mind. Sincerity is that in which we should have our conversation in the world, and it is the glory of all our graces. Christians should not be apt to take offence, and should be very careful not to offend God or the brethren. The things which most honour God will most benefit us. Let us not leave it doubtful whether any good fruit is found in us or not. A small measure of Christian love, knowledge, and fruitfulness should not satisfy any. 12-20 The apostle was a prisoner at Rome; and to take off the offence of the cross, he shows the wisdom and goodness of God in his sufferings. These things made him known, where he would never have otherwise been known; and led some to inquire after the gospel. He suffered from false friends, as well as from enemies. How wretched the temper of those who preached Christ out of envy and contention, and to add affliction to the bonds that oppressed this best of men! The apostle was easy in the midst of all. Since our troubles may tend to the good of many, we ought to rejoice. Whatever turns to our salvation, is by the Spirit of Christ; and prayer is the appointed means of seeking for it. Our earnest expectation and hope should not be to be honoured of men, or to escape the cross, but to be upheld amidst temptation, contempt, and affliction. Let us leave it to Christ, which way he will make us serviceable to his glory, whether by labour or suffering, by diligence or patience, by living to his honour in working for him, or dying to his honour in suffering for him. 21-26 Death is a great loss to a carnal, worldly man, for he loses all his earthly comforts and all his hopes; but to a true believer it is gain, for it is the end of all his weakness and misery. It delivers him from all the evils of life, and brings him to possess the chief good. The apostle's difficulty was not between living in this world and living in heaven; between these two there is no comparison; but between serving Christ in this world and enjoying him in another. Not between two evil things, but between two good things; living to Christ and being with him. See the power of faith and of Divine grace; it can make us willing to die. In this world we are compassed with sin; but when with Christ, we shall escape sin and temptation, sorrow and death, for ever. But those who have most reason to desire to depart, should be willing to remain in the world as long as God has any work for them to do. And the more unexpected mercies are before they come, the more of God will be seen in them. 27-30 Those who profess the gospel of Christ, should live as becomes those who believe gospel truths, submit to gospel laws, and depend upon gospel promises. The original word "conversation" denotes the conduct of citizens who seek the credit, safety, peace, and prosperity of their city. There is that in the faith of the gospel, which is worth striving for; there is much opposition, and there is need of striving. A man may sleep and go to hell; but he who would go to heaven, must look about him and be diligent. There may be oneness of heart and affection among Christians, where there is diversity of judgment about many things. Faith is God's gift on the behalf of Christ; the ability and disposition to believe are from God. And if we suffer reproach and loss for Christ, we are to reckon them a gift, and prize them accordingly. Yet salvation must not be ascribed to bodily afflictions, as though afflictions and worldly persecutions deserved it; but from God only is salvation: faith and patience are his gifts.