1Open your doors, O Lebanon, that the fire may consume your cedars! 2Wail, O cypress, for the cedar has fallen; the majestic trees are ruined! Wail, O oaks of Bashan, for the dense forest has been cut down! 3Listen to the wailing of the shepherds, for their glory is in ruins. Listen to the roaring of the young lions, for the thickets of the Jordan are destroyed. 4This is what the LORD my God says: “Pasture the flock marked for slaughter, 5whose buyers slaughter them without remorse. Those who sell them say, ‘Blessed be the LORD, for I am rich!’ Even their own shepherds have no compassion on them. 6For I will no longer have compassion on the people of the land, declares the LORD, but behold, I will cause each man to fall into the hands of his neighbor and his king, who will devastate the land, and I will not deliver it from their hands.” 7So I pastured the flock marked for slaughter, especially the afflicted of the flock. Then I took for myself two staffs, calling one Favor and the other Union, and I pastured the flock. 8And in one month I dismissed three shepherds. My soul grew impatient with the flock, and their souls also detested me. 9Then I said, “I will no longer shepherd you. Let the dying die, and the perishing perish; and let those who remain devour one another’s flesh.” 10Next I took my staff called Favor and cut it in two, revoking the covenant I had made with all the nations. 11It was revoked on that day, and so the afflicted of the flock who were watching me knew that it was the word of the LORD. 12Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver. 13And the LORD said to me, “Throw it to the potter”—this magnificent price at which they valued me. So I took the thirty pieces of silver and threw them to the potter in the house of the LORD. 14Then I cut in two my second staff called Union, breaking the brotherhood between Judah and Israel. 15And the LORD said to me: “Take up once more the equipment of a foolish shepherd. 16For behold, I will raise up a shepherd in the land who will neither care for the lost, nor seek the young, nor heal the broken, nor sustain the healthy, but he will devour the flesh of the choice sheep and tear off their hooves. 17Woe to the worthless shepherd, who deserts the flock! May a sword strike his arm and his right eye! May his arm be completely withered and his right eye utterly blinded!”
Matthew Henry's Commentary
Destruction to come upon the Jews. (1-3) The Lord's dealing with the Jews. (4-14) The emblem and curse of a foolish shepherd. (15-17) 1-3 In figurative expressions, that destruction of Jerusalem, and of the Jewish church and nation, is foretold, which our Lord Jesus, when the time was at hand, prophesied plainly and expressly. How can the fir trees stand, if the cedars fall? The falls of the wise and good into sin, and the falls of the rich and great into trouble, are loud alarms to those every way their inferiors. It is sad with a people, when those who should be as shepherds to them, are as young lions. The pride of Jordan was the thickets on the banks; and when the river overflowed the banks, the lions came up from them roaring. Thus the doom of Jerusalem may alarm other churches. 4-14 Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmity to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ, and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow. No wonder if those fall out among themselves, who have provoked God to fall out with them. Wilful contempt of Christ is the great cause of men's ruin. And if professors rightly valued Christ, they would not contend about little matters. 15-17 God, having showed the misery of this people in their being justly left by the Good Shepherd, shows their further misery in being abused by foolish shepherds. The description suits the character Christ gives of the scribes and Pharisees. They never do any thing to support the weak, or comfort the feeble-minded; but seek their own ease, while they are barbarous to the flock. The idol shepherd has the garb and appearance of a shepherd, receives submission, and is supported at much expense; but he leaves the flock to perish through neglect, or leads them to ruin by his example. This suits many in different churches and nations, but the warning had an awful fulfilment in the Jewish teachers. And while such deceive others to their ruin, they will themselves have the deepest condemnation.