1This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place— for the eyes of men and of all the tribes of Israel are upon the LORD— 2and also against Hamath, which borders it, as well as Tyre and Sidon, though they are very shrewd. 3Tyre has built herself a fortress; she has heaped up silver like dust, and gold like the dirt of the streets. 4Behold, the Lord will impoverish her and cast her wealth into the sea, and she will be consumed by fire. 5Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited. 6A mixed race will occupy Ashdod, and I will cut off the pride of the Philistines. 7I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah, and Ekron will be like the Jebusites. 8But I will camp around My house because of an army, because of those who march to and fro, and never again will an oppressor overrun My people, for now I keep watch with My own eyes. 9Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. 10And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth. 11As for you, because of the blood of My covenant, I will release your prisoners from the waterless pit. 12Return to your stronghold, O prisoners of hope; even today I declare that I will restore to you double. 13For I will bend Judah as My bow and fit it with Ephraim. I will rouse your sons, O Zion, against the sons of Greece. I will make you like the sword of a mighty man. 14Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south. 15The LORD of Hosts will shield them. They will destroy and conquer with slingstones; they will drink and roar as with wine. And they will be filled like sprinkling bowls, drenched like the corners of the altar. 16On that day the LORD their God will save them as the flock of His people; for like jewels in a crown they will sparkle over His land. 17How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women.
Matthew Henry's Commentary
God's defence of his church. (1-8) Christ's coming and his kingdom. (9-11) Promises to the church. (12-17) 1-8 Here are judgements foretold on several nations. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. God's power and goodness are seen in her special preservation. The Lord encamps about his church, and while armies of proud opposers shall pass by and return, his eyes watch over her, so that they cannot prevail, and shortly the time will come when no exactor shall pass by her any more. 9-17 The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, #Ac 2| and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!