1These are the words of the Teacher, the son of David, king in Jerusalem: 2“Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!” 3What does a man gain from all his labor, at which he toils under the sun? 4Generations come and generations go, but the earth remains forever. 5The sun rises and the sun sets; it hurries back to where it rises. 6The wind blows southward, then turns northward; round and round it swirls, ever returning on its course. 7All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow. 8All things are wearisome, more than one can describe; the eye is not satisfied with seeing, nor the ear content with hearing. 9What has been will be again, and what has been done will be done again; there is nothing new under the sun. 10Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us. 11There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after. 12I, the Teacher, was king over Israel in Jerusalem. 13And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them! 14I have seen all the things that are done under the sun, and have found them all to be futile, a pursuit of the wind. 15What is crooked cannot be straightened, and what is lacking cannot be counted. 16I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.” 17So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind. 18For with much wisdom comes much sorrow, and as knowledge grows, grief increases.
Matthew Henry's Commentary
The name of this book signifies "The Preacher." The wisdom of God here preaches to us, speaking by Solomon, who it is evident was the author. At the close of his life, being made sensible of his sin and folly, he recorded here his experience for the benefit of others, as the book of his repentance; and he pronounced all earthly good to be "vanity and vexation of spirit." It convinces us of the vanity of the world, and that it cannot make us happy; of the vileness of sin, and its certain tendency to make us miserable. It shows that no created good can satisfy the soul, and that happiness is to be found in God alone; and this doctrine must, under the blessed Spirit's teaching, lead the heart to Christ Jesus.Solomon shows that all human things are vain. (1-3) Man's toil and want of satisfaction. (4-8) There is nothing new. (9-11) The vexation in pursuit of knowledge. (12-18) 1-3 Much is to be learned by comparing one part of Scripture with another. We here behold Solomon returning from the broken and empty cisterns of the world, to the Fountain of living water; recording his own folly and shame, the bitterness of his disappointment, and the lessons he had learned. Those that have taken warning to turn and live, should warn others not to go on and die. He does not merely say all things are vain, but that they are vanity. VANITY OF VANITIES, ALL IS VANITY. This is the text of the preacher's sermon, of which in this book he never loses sight. If this world, in its present state, were all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy. What profit has a man of all his labour? All he gets by it will not supply the wants of the soul, nor satisfy its desires; will not atone for the sins of the soul, nor hinder the loss of it: what profit will the wealth of the world be to the soul in death, in judgment, or in the everlasting state? 4-8 All things change, and never rest. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. His soul will find no rest, if he has it not from God. The senses are soon tired, yet still craving what is untried. 9-11 Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. This should take us from expecting happiness in the creature, and quicken us to seek eternal blessings. How many things and persons in Solomon's day were thought very great, yet there is no remembrance of them now! 12-18 Solomon tried all things, and found them vanity. He found his searches after knowledge weariness, not only to the flesh, but to the mind. The more he saw of the works done under the sun, the more he saw their vanity; and the sight often vexed his spirit. He could neither gain that satisfaction to himself, nor do that good to others, which he expected. Even the pursuit of knowledge and wisdom discovered man's wickedness and misery; so that the more he knew, the more he saw cause to lament and mourn. Let us learn to hate and fear sin, the cause of all this vanity and misery; to value Christ; to seek rest in the knowledge, love, and service of the Saviour.