1I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile. 2I said of laughter, “It is folly,” and of pleasure, “What does it accomplish?” 3I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives. 4I expanded my pursuits. I built houses and planted vineyards for myself. 5I made gardens and parks for myself, where I planted all kinds of fruit trees. 6I built reservoirs to water my groves of flourishing trees. 7I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me, 8and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines. 9So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me. 10Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor. 11Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun. 12Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished? 13And I saw that wisdom exceeds folly, just as light exceeds darkness: 14The wise man has eyes in his head, but the fool walks in darkness. Yet I also came to realize that one fate overcomes them both. 15So I said to myself, “The fate of the fool will also befall me. What then have I gained by being wise?” And I said to myself that this too is futile. 16For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool! 17So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind. 18I hated all for which I had toiled under the sun, because I must leave it to the man who comes after me. 19And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile. 20So my heart began to despair over all the labor that I had done under the sun. 21When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil. 22For what does a man get for all the toil and striving with which he labors under the sun? 23Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile. 24Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God. 25For apart from Him, who can eat and who can find enjoyment? 26To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
Matthew Henry's Commentary
The vanity and vexation of mirth, sensual pleasure, riches, and pomp. (1-11) Human wisdom insufficient. (12-17) This world to be used according to the will of God. (18-26) 1-11 Solomon soon found mirth and pleasure to be vanity. What does noisy, flashy mirth towards making a man happy? The manifold devices of men's hearts, to get satisfaction from the world, and their changing from one thing to another, are like the restlessness of a man in a fever. Perceiving it was folly to give himself to wine, he next tried the costly amusements of princes. The poor, when they read such a description, are ready to feel discontent. But the remedy against all such feelings is in the estimate of it all by the owner himself. All was vanity and vexation of spirit: and the same things would yield the same result to us, as to Solomon. Having food and raiment, let us therewith be content. His wisdom remained with him; a strong understanding, with great human knowledge. But every earthly pleasure, when unconnected with better blessings, leaves the mind as eager and unsatisfied as before. Happiness arises not from the situation in which we are placed. It is only through Jesus Christ that final blessedness can be attained. 12-17 Solomon found that knowledge and prudence were preferable to ignorance and folly, though human wisdom and knowledge will not make a man happy. The most learned of men, who dies a stranger to Christ Jesus, will perish equally with the most ignorant; and what good can commendations on earth do to the body in the grave, or the soul in hell? And the spirits of just men made perfect cannot want them. So that if this were all, we might be led to hate our life, as it is all vanity and vexation of spirit. 18-26 Our hearts are very loth to quit their expectations of great things from the creature; but Solomon came to this at length. The world is a vale of tears, even to those that have much of it. See what fools they are, who make themselves drudges to the world, which affords a man nothing better than subsistence for the body. And the utmost he can attain in this respect is to allow himself a sober, cheerful use thereof, according to his rank and condition. But we must enjoy good in our labour; we must use those things to make us diligent and cheerful in worldly business. And this is the gift of God. Riches are a blessing or a curse to a man, according as he has, or has not, a heart to make a good use of them. To those that are accepted of the Lord, he gives joy and satisfaction in the knowledge and love of him. But to the sinner he allots labour, sorrow, vanity, and vexation, in seeking a worldly portion, which yet afterwards comes into better hands. Let the sinner seriously consider his latter end. To seek a lasting portion in the love of Christ and the blessings it bestows, is the only way to true and satisfying enjoyment even of this present world.