1When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob. 2Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?” 3Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.” 4So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her, 5and Bilhah conceived and bore him a son. 6Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan. 7And Rachel’s servant Bilhah conceived again and bore Jacob a second son. 8Then Rachel said, “In my great struggles, I have wrestled with my sister and won.” So she named him Naphtali. 9When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife. 10And Leah’s servant Zilpah bore Jacob a son. 11Then Leah said, “How fortunate!” So she named him Gad. 12When Leah’s servant Zilpah bore Jacob a second son, 13Leah said, “How happy I am! For the women call me happy.” So she named him Asher. 14Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.” 15But Leah replied, “Is it not enough that you have taken away my husband? Now you want to take my son’s mandrakes as well?” “Very well,” said Rachel, “he may sleep with you tonight in exchange for your son’s mandrakes.” 16When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So he slept with her that night. 17And God listened to Leah, and she conceived and bore a fifth son to Jacob. 18Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar. 19Again Leah conceived and bore a sixth son to Jacob. 20“God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun. 21After that, Leah gave birth to a daughter and named her Dinah. 22Then God remembered Rachel. He listened to her and opened her womb, 23and she conceived and gave birth to a son. “God has taken away my shame,” she said. 24She named him Joseph, and said, “May the LORD add to me another son.” 25Now after Rachel had given birth to Joseph, Jacob said to Laban, “Send me on my way so I can return to my homeland. 26Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you.” 27But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” 28And he added, “Name your wages, and I will pay them.” 29Then Jacob answered, “You know how I have served you and how your livestock have thrived under my care. 30Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?” 31“What can I give you?” Laban asked. “You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on shepherding and keeping your flocks. 32Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb, and every spotted or speckled goat. These will be my wages. 33So my honesty will testify for me when you come to check on my wages in the future. If I have any goats that are not speckled or spotted, or any lambs that are not dark-colored, they will be considered stolen.” 34“Agreed,” said Laban. “Let it be as you have said.” 35That very day Laban removed all the streaked or spotted male goats and every speckled or spotted female goat—every one that had any white on it—and every dark-colored lamb, and he placed them under the care of his sons. 36Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban’s flocks. 37Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches. 38Then he set the peeled branches in the watering troughs in front of the flocks coming in to drink. So when the flocks were in heat and came to drink, 39they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 40Jacob set apart the young, but made the rest face the streaked dark-colored sheep in Laban’s flocks. Then he set his own stock apart and did not put them with Laban’s animals. 41Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in front of the branches. 42But if the animals were weak, he did not set out the branches. So the weaker animals went to Laban and the stronger ones to Jacob. 43Thus Jacob became exceedingly prosperous. He owned large flocks, maidservants and menservants, and camels and donkeys.
Matthew Henry's Commentary
A further account of Jacob's family. (1-13) Rachel beareth Joseph. (14-24) Jacob's new agreement with Laban to serve him for cattle. (25-43) 1-13 Rachel envied her sister: envy is grieving at the good of another, than which no sin is more hateful to God, or more hurtful to our neighbours and ourselves. She considered not that God made the difference, and that in other things she had the advantage. Let us carefully watch against all the risings and workings of this passion in our minds. Let not our eye be evil towards any of our fellow-servants, because our Master's is good. Jacob loved Rachel, and therefore reproved her for what she said amiss. Faithful reproofs show true affection. God may be to us instead of any creature; but it is sin and folly to place any creature in God's stead, and to place that confidence in any creature, which should be placed in God only. At the persuasion of Rachel, Jacob took Bilhah her handmaid to wife, that, according to the usage of those times, her children might be owned as her mistress's children. Had not Rachel's heart been influenced by evil passions, she would have thought her sister's children nearer to her, and more entitled to her care than Bilhah's. But children whom she had a right to rule, were more desirable to her than children she had more reason to love. As an early instance of her power over these children, she takes pleasure in giving them names that carry in them marks of rivalry with her sister. See what roots of bitterness envy and strife are, and what mischief they make among relations. At the persuasion of Leah, Jacob took Zilpah her handmaid to wife also. See the power of jealousy and rivalship, and admire the wisdom of the Divine appointment, which joins together one man and one woman only; for God hath called us to peace and purity. 14-24 The desire, good in itself, but often too great and irregular, of being the mother of the promised Seed, with the honour of having many children, and the reproach of being barren, were causes of this unbecoming contest between the sisters. The truth appears to be, that they were influenced by the promises of God to Abraham; whose posterity were promised the richest blessings, and from whom the Messiah was to descend. 25-43 The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.