1Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.” 2And Jacob saw from the countenance of Laban that his attitude toward him had changed. 3Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.” 4So Jacob sent word and called Rachel and Leah to the field where his flocks were, 5and he told them, “I can see from your father’s countenance that his attitude toward me has changed; but the God of my father has been with me. 6You know that I have served your father with all my strength. 7And although he has cheated me and changed my wages ten times, God has not allowed him to harm me. 8If he said, ‘The speckled will be your wages,’ then the whole flock bore speckled offspring. If he said, ‘The streaked will be your wages,’ then the whole flock bore streaked offspring. 9Thus God has taken away your father’s livestock and given them to me. 10When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females. 11In that dream the angel of God said to me, ‘Jacob!’ And I replied, ‘Here I am.’ 12‘Look up,’ he said, ‘and see that all the males that are mating with the flock are streaked, spotted, or speckled; for I have seen all that Laban has done to you. 13I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’” 14And Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house? 15Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us. 16Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.” 17Then Jacob got up and put his children and his wives on camels, 18and he drove all his livestock before him, along with all the possessions he had acquired in Paddan-aram, to go to his father Isaac in the land in Canaan. 19Now while Laban was out shearing his sheep, Rachel stole her father’s household idols. 20Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away. 21So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead. 22On the third day Laban was informed that Jacob had fled. 23So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead. 24But that night God came to Laban the Aramean in a dream and warned him, “Be careful not to say anything to Jacob, either good or bad.” 25Now Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there as well. 26Then Laban said to Jacob, “What have you done? You have deceived me and carried off my daughters like captives of war! 27Why did you run away secretly and deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps. 28But you did not even let me kiss my grandchildren and my daughters goodbye. Now you have done a foolish thing. 29I have power to do you great harm, but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’ 30Now you have gone off because you long for your father’s house. But why have you stolen my gods?” 31“I was afraid,” Jacob answered, “for I thought you would take your daughters from me by force. 32If you find your gods with anyone here, he shall not live! In the presence of our relatives, see for yourself if anything is yours, and take it back.” For Jacob did not know that Rachel had stolen the idols. 33So Laban went into Jacob’s tent, then Leah’s tent, and then the tents of the two maidservants, but he found nothing. Then he left Leah’s tent and entered Rachel’s tent. 34Now Rachel had taken Laban’s household idols, put them in the saddlebag of her camel, and was sitting on them. And Laban searched everything in the tent but found nothing. 35Rachel said to her father, “Sir, do not be angry that I cannot stand up before you; for I am having my period.” So Laban searched, but could not find the household idols. 36Then Jacob became incensed and challenged Laban. “What is my crime?” he said. “For what sin of mine have you so hotly pursued me? 37You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us. 38I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten the rams of your flock. 39I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night. 40As it was, the heat consumed me by day and the frost by night, and sleep fled from my eyes. 41Thus for twenty years I have served in your household—fourteen years for your two daughters and six years for your flocks—and you have changed my wages ten times! 42If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.” 43But Laban answered Jacob, “These daughters are my daughters, these sons are my sons, and these flocks are my flocks! Everything you see is mine! Yet what can I do today about these daughters of mine or the children they have borne? 44Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.” 45So Jacob picked out a stone and set it up as a pillar, 46and he said to his relatives, “Gather some stones.” So they took stones and made a mound, and there by the mound they ate. 47Laban called it Jegar-sahadutha, and Jacob called it Galeed. 48Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed. 49It was also called Mizpah, because Laban said, “May the LORD keep watch between you and me when we are absent from each other. 50If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.” 51Laban also said to Jacob, “Here is the mound, and here is the pillar I have set up between you and me. 52This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me. 53May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac. 54Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain. 55Early the next morning, Laban got up and kissed his grandchildren and daughters and blessed them. Then he left to return home.
Matthew Henry's Commentary
Jacob departs secretly. (1-21) Laban pursues Jacob. (23-35) Jacob's complaint of Laban's conduct. (36-42) Their covenant at Galeed. (43-55) 1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them. 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel's stealing her father's images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, #Zep 1:5|; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his god; and he has only to reside among gross idolaters in order to become one, or at least a favourer of their abominations. 36-42 If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread. 43-55 Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favour, beyond what we could have expected; for it is not in vain to trust in him.