1Then Eliphaz the Temanite replied: 2“Does a wise man answer with empty counsel or fill his belly with the hot east wind? 3Should he argue with useless words or speeches that serve no purpose? 4But you even undermine the fear of God and hinder meditation before Him. 5For your iniquity instructs your mouth, and you choose the language of the crafty. 6Your own mouth, not mine, condemns you; your own lips testify against you. 7Were you the first man ever born? Were you brought forth before the hills? 8Do you listen in on the council of God or limit wisdom to yourself? 9What do you know that we do not? What do you understand that is not clear to us? 10Both the gray-haired and the aged are on our side— men much older than your father. 11Are the consolations of God not enough for you, even words spoken gently to you? 12Why has your heart carried you away, and why do your eyes flash, 13as you turn your spirit against God and pour such words from your mouth? 14What is man, that he should be pure, or one born of woman, that he should be righteous? 15If God puts no trust in His holy ones, if even the heavens are not pure in His eyes, 16how much less man, who is vile and corrupt, who drinks injustice like water? 17Listen to me and I will inform you. I will describe what I have seen, 18what was declared by wise men and was not concealed from their fathers, 19to whom alone the land was given when no foreigner passed among them. 20A wicked man writhes in pain all his days; only a few years are reserved for the ruthless. 21Sounds of terror fill his ears; in his prosperity the destroyer attacks him. 22He despairs of his return from darkness; he is marked for the sword. 23He wanders about as food for vultures; he knows the day of darkness is at hand. 24Distress and anguish terrify him, overwhelming him like a king poised to attack. 25For he has stretched out his hand against God and has vaunted himself against the Almighty, 26rushing headlong at Him with a thick, studded shield. 27Though his face is covered with fat and his waistline bulges with flesh, 28he will dwell in ruined cities, in abandoned houses destined to become rubble. 29He will no longer be rich; his wealth will not endure. His possessions will not overspread the land. 30He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away. 31Let him not deceive himself with trust in emptiness, for emptiness will be his reward. 32It will be paid in full before his time, and his branch will not flourish. 33He will be like a vine stripped of its unripe grapes, like an olive tree that sheds its blossoms. 34For the company of the godless will be barren, and fire will consume the tents of bribery. 35They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
Matthew Henry's Commentary
Eliphaz reproves Job. (1-16) The unquietness of wicked men. (17-35) 1-16 Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son? 17-35 Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall separate him from the love of Christ?