1Then Job answered: 2“I have heard many things like these; miserable comforters are you all. 3Is there no end to your long-winded speeches? What provokes you to continue testifying? 4I could also speak like you if you were in my place; I could heap up words against you and shake my head at you. 5But I would encourage you with my mouth, and the consolation of my lips would bring relief. 6Even if I speak, my pain is not relieved, and if I hold back, how will it go away? 7Surely He has now exhausted me; You have devastated all my family. 8You have bound me, and it has become a witness; my frailty rises up and testifies against me. 9His anger has torn me and opposed me; He gnashes His teeth at me. My adversary pierces me with His eyes. 10They open their mouths against me and strike my cheeks with contempt; they join together against me. 11God has delivered me to unjust men; He has thrown me to the clutches of the wicked. 12I was at ease, but He shattered me; He seized me by the neck and crushed me. He has set me up as His target; 13His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground. 14He breaks me with wound upon wound; He rushes me like a mighty warrior. 15I have sewn sackcloth over my skin; I have buried my horn in the dust. 16My face is red with weeping, and deep shadows ring my eyes; 17yet my hands are free of violence and my prayer is pure. 18O earth, do not cover my blood; may my cry for help never be laid to rest. 19Even now my witness is in heaven, and my advocate is on high. 20My friends are my scoffers as my eyes pour out tears to God. 21Oh, that a man might plead with God as he pleads with his neighbor! 22For when only a few years are past I will go the way of no return.
Matthew Henry's Commentary
Job reproves his friends. (1-5) He represents his case as deplorable. (6-16) Job maintains his innocency. (17-22) 1-5 Eliphaz had represented Job's discourses as unprofitable, and nothing to the purpose; Job here gives his the same character. Those who pass censures, must expect to have them retorted; it is easy, it is endless, but what good does it do? Angry answers stir up men's passions, but never convince their judgments, nor set truth in a clear light. What Job says of his friends is true of all creatures, in comparison with God; one time or other we shall be made to see and own that miserable comforters are they all. When under convictions of sin, terrors of conscience, or the arrests of death, only the blessed Spirit can comfort effectually; all others, without him, do it miserably, and to no purpose. Whatever our brethren's sorrows are, we ought by sympathy to make them our own; they may soon be so. 6-16 Here is a doleful representation of Job's grievances. What reason we have to bless God, that we are not making such complaints! Even good men, when in great troubles, have much ado not to entertain hard thoughts of God. Eliphaz had represented Job as unhumbled under his affliction: No, says Job, I know better things; the dust is now the fittest place for me. In this he reminds us of Christ, who was a man of sorrows, and pronounced those blessed that mourn, for they shall be comforted. 17-22 Job's condition was very deplorable; but he had the testimony of his conscience for him, that he never allowed himself in any gross sin. No one was ever more ready to acknowledge sins of infirmity. Eliphaz had charged him with hypocrisy in religion, but he specifies prayer, the great act of religion, and professes that in this he was pure, though not from all infirmity. He had a God to go to, who he doubted not took full notice of all his sorrows. Those who pour out tears before God, though they cannot plead for themselves, by reason of their defects, have a Friend to plead for them, even the Son of man, and on him we must ground all our hopes of acceptance with God. To die, is to go the way whence we shall not return. We must all of us, very certainly, and very shortly, go this journey. Should not then the Saviour be precious to our souls? And ought we not to be ready to obey and to suffer for his sake? If our consciences are sprinkled with his atoning blood, and testify that we are not living in sin or hypocrisy, when we go the way whence we shall not return, it will be a release from prison, and an entrance into everlasting happiness.